Mark Schindler, cautioning us to avoid becoming involved in politics or in any sort of agitation for governmental change, focuses on the cautionary comments of the second American President, John Adams, who warned that our Constitution would work only for a people of moral responsibility. President Adams implies that the collective avaricious, carnal pulls of a people who do not have God in their conscience would ultimately destroy the American Republic. The corrosive consequence of the unity-from-diversity mantra chanted in the public square today is the sure—but not the slow—dissolution of the Nation's commonwealth. Doom is the birthright of any nation which institutes sinful practices as the law of the land. In the inevitable fray any nation experiences as it copes with the results of national sin, God's people do not want to find themselves on the wrong side of His purposes. To take sides in any type of national struggle is to battle on behalf of mankind's wrong-headed, godless attempts to avoid the consequences of sin—a losing battle. Mankind cannot create unity from diversity because such a marriage seeks perforce to homogenize evil with good—rather than detaching evil from good. God's way is to call people from diverse backgrounds, gradually imparting to them the mind of Christ, thereby creating a spiritual unity which prevails head over heels over any erstwhile physical differences. God has called His Church to a consecrated separation from this world—including political matters.
David Grabbe, describing an incident where a zealous Pentecostal persisted in laying hands of healing on his wife, misapplying the 'command' in Mark 16:14 as her license, avers that this verse is not a command at all, and does not apply to all readers, God does not give every Christian the gift of healing, casting out of demons, interpreting tongues, and preaching. God gifted Peter with the authority to lay hands upon the sick, but this gift did not extend to all the saints, as is seen with the resurrection of Tabitha. The saints waited for Peter to arrive and did not presume to lay hands on her themselves. There is a diversity of gifts in I Corinthians 12, but not everyone in the Body has the same gifts. The references in scripture to Elders in the congregation do not apply to the hoary head, but to those whom God has ordained to function as overseers of the flock. It is unwise for anyone in the flock to presumptuously attempt to use gifts he has not received from God.
Richard Ritenbaugh, while acknowledging that America's relationship with slavery has indeed been checkered, with chattel slaves and indentured servants contributing to the prosperity of earlier times, counters the 'Progressivist' claim that America invented slavery and historically practiced the most tyrannical abuses in the world. In point of fact, every ethnic group has both practiced slavery and has been victims of slavery. Israelites have been slaves multiple times, to the Egyptians, Canaanites, Babylonians, Assyrians, Babylonians and Romans. A culture of slavery pervaded life in the early Christian church , forcing Paul to pen instructions accommodating this practice in the context of love. As well, slavery was a part of the culture of ancient Israel, where God codified as part of His Law humane regulations, guaranteeing liberation of Israelite slaves after six years of service and the Jubilee. These regulations obligated masters to make provisions ensuring their slaves' successful transition to freedom. Contrasting the harsh treatment of slaves by some American slaveowners, God's treatment of us as slaves of righteousness is mild, with Christ's promise that His yoke is easy. Christ, having purchased us from a prior slave owner who was cruel, demands only a lifetime of reasonable service to our brethren with the same rigor as Christ has served us. God has given us a variety of talents and responsibilities to facilitate our serving one another in a spirit of humility, with none exalting himself above another. When we fulfill all the conditions for Christian behavior outlined in I Corinthians 12 and 13, we are still unprofitable servants unless we learn to forgive and meld in love (that is, in sincerity), compassion, and humility with our siblings in the God family.
Ronny Graham answers the complaints of timid people who feel that they have not been gifted by God by maintaining that God has gifted every called-out-one. Living in America has been an inestimable gift. All gifts are from above and are meant to be mutually complementary. God has gifted everyone in the church, but not everyone is bold enough to use his gifts, as is witnessed by the abortive choir at this Feast. No gift is more glamorous or more important than any other gift. As in the physical body, some of the homelier looking parts receive the greatest honor. Every human being has a voice box with functional vocal cords; attendees of next years feast should enjoy a large (Mormon Tabernacle proportion) choir.
John Ritenbaugh, cuing in on Ezekiel 34, in which the self-centered shepherds devour the flocks, reminds us that in addition to religious leaders, shepherds also include governmental, corporate, educational, and family leaders. In the combined history of Judah and Israel, when the leaders abandoned the covenants with God, the citizenry generally followed suit. Today, the prophecy in Isaiah 3:12 has come to pass in full force. Isaiah's prophecy, "children are their oppressors is being fulfilled on several levels, from youthful gang violence and leaders "Childish," immature minds, unable to grasp the true demands of leadership. God desires to create leaders who can show by example rather than tyrannically dominate by brute force. It seems that the vast majority of Israel's leaders have had serious deficits in leadership skills. The only Being who is worthy to rule is Jesus Christ (Revelation 5:12)], who qualified by what He did in the past, totally yielding Himself to the will of God the Father, following Him unconditionally. As God's called-out ones, we are admonished to follow the same course, qualifying to become a kingdom of priests (I Peter 2:9), and co-heirs with Christ as His collective Bride. The Leadership that God desires of us is what we learn following the Lamb, conforming to His example. Without a broad comprehension of God's covenants, we cannot presume to lead. None of us had a trace of leadership skills before our calling; what we accomplish is only due to God's working with us, imprinting His leadership skills in us. Covenants are unifying agents (as long as we pay attention to what God says), revealing not only His purpose, but also His judgments. The vast creation serves as a teaching device, instructing mankind about God's grace. The first covenant is the Edenic, which teaches that (1) God is the Creator, (2) God is orderly, (3) creation mirrors God's perfection, (4) creation is not to be worshiped, and (5) God has tasked mankind with managing His creation.
John Ritenbaugh, warning us not to complain about our lack of talents or spiritual gifts, assures us that, if we were called because of our talents, we would be able to brag. However, we were called solely for the purpose of fulfilling what God has in mind for us. To that end, God has given diverse gifts to all He has called, intending that we produce abundant spiritual fruit, glorifying God. As Adam did not create himself, we, called as first-fruits of a spiritual creation, have not and are not creating ourselves either. We are being trained to become leaders, but before we can lead, we must be able to carry out responsibilities, conforming to God's leadership, carefully meeting the demands of His covenants (solemn agreements between God and man). Covenants, contracts, and compacts are all designed to draw individuals together, unifying them in agreement to establish a purpose. Of the 70 billion people who have lived on the earth, only a meager fraction have entered into a covenant, the legal foundation for any relationship with God. Keeping any of the covenants involves faith in the Creator, the one who gives life and breath to each living being. All human beings have been given a basic understanding of right and wrong, having been imbued with a conscience (Romans 2:14), but the converted are presently more involved with God, and are expected to conform to a higher standard. In order to become a leader, one must be a good follower, pursuing with a high level of energy, appropriating the character of God. The covenants provide overviews of what we must follow, giving broad principles rather than specific details. The Sovereign God spells out the terms and the penalties, demonstrating patience and long-suffering as we slowly learn the rudiments. The first covenant recorded in Scripture, the Edenic Covenant, establishes the Sabbath, the solemn marriage relationship, and clearly shows God to be the source of all blessings, providing a pattern for all the covenants to follow.
Richard Ritenbaugh, comparing the New Testament city of Corinth, the Old Testament city of Sodom, and the Church, finds some disturbing parallels and similarities. The focus of I Corinthians is practical advice on how to live a Christian life in an ungodly venue. Secular progressivism has successfully pushed God out of the picture in every sector of the culture. Corinth went through many of the same challenges that America is going through today. America, like ancient Corinth (also having a multicultural focus) espouses perverted sexual practices on a daily basis. Today there are serious factions in the greater church of God as well as almost all of the other problems occurring in Corinth. By using I Corinthians as a practical manual of surviving in a "Sodom-like" culture, we can strengthen our guard against the deadly, corrosive aspects of our current corrupt and perverted culture, having both excesses of wealth and time. Paul writes to the Corinthian congregation, stating that they have been sanctified by Christ, called to holiness, just as other congregations have also been set apart. Paul realized that he needed to encourage them before correcting them about disunity and cliquishness. Paul reminds them and us that if Christ were central in our focus, and we were all tapped into God's Holy Spirit, we would be unified. Party spirit, whether religious or political, denotes carnality. Paul cautions that it is unwise to pick favorite ministers (all of whom are servants and stewards of God, all accountable to God) clustering into divisive cliques. Paul warned the Corinthians not to go hastily to court, but instead to develop Godly judgment. The Corinthian congregation was warned not to use their religious liberty to put new members with weak consciences in jeopardy. Corinth was warned about excessive complaining, lust, and idolatry. Corinth showed lack of judgment regarding decorum, exercising spiritual gifts, and demonstrating concrete acts of love. The Corinthians allowed Platonic thought to undermine t
Richard Ritenbaugh points out that Barack Obama has steadfastly endorsed the Marxist policy of redistribution of wealth, insisting that the government take from the successful and give to the indigent through confiscatory taxation. Since 47% of the populace has been rendered government dependents, the current administration is on its way to impose these Robin Hood or Marxist policies. Redistribution programs, wherever attempted by communist or socialist regimes, have been total failures, permanently destroying the incentive and productivity of the people. When government demands that the wealthy give to the poor, the wealthy stop being productive and take their productivity to a more humane location. Government redistribution hurts everybody, creating shared misery. The leftist progressives claim that socialism is advocated by Jesus Christ who said we should give the poor. The Bible does not teach equality; economic disparity is presented as a given. Scriptures teach that we should voluntarily help the poor, but never criminally coerced by a tyrannical government. Paul's example of maintaining his tentmaking skills, not demanding his benefits from the Corinthian church, demonstrates that we also should not assume an entitlement attitude. Jesus Christ warns against self-exalted or hypocritical charity, but counsels that it should come from the core of our character. Marxist socialists, with their warped concept of a zero sum game, mistakenly assume that disparity of wealth is caused by the rich stealing from the downtrodden. Socialists desire to take from the wealthy and give to the poor, creating equality. The Bible does not teach equality, but equity. Whereas quality is sameness or uniformity, equity is impartiality, justice, and legal fairness without any trace of favoritism or bribery. Socialist equality mandates sameness of outcomes, with everyone wearing the same gray Maoist jumpsuit a grim evenness with everyone suffering equally. God does not treat everyone equally. Life is full of reversals teaching
John Ritenbaugh, focusing on Deuteronomy 30:19-20, reminds us that we are called to a lifetime of decisions and judgments. We have problems with judging fellow brethren in different groups of the greater Church of God, of which at least three claim to be the only true church. This intemperate judgment may come back to bite the biter in a painful place. Judgments must always be open to new information; a fellow servant never falls on our judgment or estimation of him. It is terribly difficult at times to recognize the tare or to recognize the true wheat. Christ's judgments are made according to what each person has been given. We need to internalize this practice of judging and evaluating, especially regarding our brother or fellow servant. We cannot possibly know the levels of gifting God has bestowed on the other members of God's family. Just because we understand an aspect of spiritual truth does not mean that God has gifted the other member to comprehend it, or vice versa. God gifts each person as it pleases Him. God provides the hearing ear, understanding, and wisdom, both in the physical and spiritual dimensions. Not everybody has ears to hear in both dimensions. Even the converted do not comprehend the full spectrum of parable-centric teaching, often containing multiple layers of meaning. The secret things belong to God; the revealed things become our property on a need-to-know basis, only when we have developed the ability to use the information responsibly, using the mind of Christ. We have been given spiritual gifts to serve the entire congregation as they are needed.
John Ritenbaugh gives his perception of Herbert W. Armstrong, suggesting that Mr. Armstrong was single-minded about preaching the Gospel, sometimes without financial savvy. It is possible that for many Herbert Armstrong had become an icon. The scattering which happened in the Worldwide Church of God could have been caused by members making him an icon or idol. As soon as the icon died, the income and membership started to plummet. Herbert Armstrong was not the Elijah, but that he was an apostle—one bearing a message. There apparently were four categories of apostles; Herbert Armstrong could possibly be in the fourth level along with Barnabas or Silas. Herbert Armstrong spent his life bearing a message, speaking to his generation in a way it could understand.
The Parable of the Talents is often confused with the Parable of the Pounds. Martin Collins brings out their differences, showing that these parables illustrate Christian responsibilities from different angles.
The Parable of the Talents continues Jesus' thought from the Parable of the Ten Virgins. While the first parable highlights preparation and watching for Christ's return, the second portrays Christians engaged in profitable activity in the meantime.
John Ritenbaugh contrasts the genuine miracle of tongues or language at the first Pentecost with the current practice in Pentecostal groups. In Acts 2, the crowd actually heard the disciples speaking in their own languages - dialects already in existence - not gibberish. The apostle Paul, chastising the spiritually immature Corinthians for the abuse of this spiritual gift, affirms that there is no reason for people to use language except to communicate intelligently. Tongues originally served as a sign for unbelievers, not as a secret "rite of passage" for the initiated. It is a mistake to equate speaking in tongues with 1) the baptism of the Holy Spirit, 2) being filled by the Spirit, 3) evidence of the fruits of the spirit, 4) evidence of faith, or 5) evidence that God is working through the speaker.
John Ritenbaugh discusses the implication of Dathan and Korah's rebellion in Numbers 16:1-5, agitating for a democratization of priestly responsibilities. God clearly reveals that not everybody set apart is holy in the same way, nor is God dealing the same way with each person. The privileges granted the priesthood are accompanied with equally weighty responsibilities. The New Testament church as a priesthood has been 1) set apart by God (not by people or self), 2) totally belongs to God, 3) has been awarded gifts for very specific functions, and 4) given the exclusive duty of drawing near to God.
In the third part of this series, John Ritenbaugh uses the Beast power of Revelation 13 to compare with God's sovereignty. Who will we yield to in the coming years?
That God is sovereign means that He IS God, the absolute governor of all things. This has profound implications for us—it means He chooses goodness or severity, according to His will and purpose.
John Ritenbaugh reiterates that God alone chooses the servants through whom He works His will. Sometimes the rationale God uses for selecting His vessels defies worldly wisdom. The major reason for the horrendous split of the greater church of God was the rejection of the doctrines God's servant and Apostle Herbert Armstrong had restored. Apparently, God has used this confusing state of affairs to weed out those individuals who will not yield or submit to those doctrines. When it comes to submitting to God's government, we dare not vainly compare ourselves one to another (II Corinthians 10:12).
Unlike the deplorable picture presented in the world's religions depicting God as a helpless, effeminate, maudlin, hand-wringing sentimentalist, desperately trying to save the world, repeatedly frustrated and thwarted by Satan, John Ritenbaugh brings into sharp focus the proper picture of God as governor, manager, and controller of all nations from the big picture to the minutest detail, having elaborate back-up plans and fail-safe mechanisms. Nothing and no one can thwart God's purposes. None of us, in or out of the body of Christ, have any control over the gifts, powers, experiences, or events that He prescribes for us. We need to develop the faith to yield and conform to His will as clay in the potter's hands.
John Reid identifies four separate ways we are taught: (1.) God's Holy Spirit (John 14:26) imparted to us after our calling (John 6:44) and baptism (2) His Word (II Timothy 2:14-15), (3) through physical observation (Romans 1:20), and (4) through the ministry. The purpose of the ministry is to take members from their point of calling, bringing them to the point where they can be of service to God, edifying them, equipping them for their job of ministering in divine things (Ephesians 4:11-12, I Corinthians 6:2-3), establishing spiritual unity, and bringing them to spiritual maturity or adulthood to the measure of Jesus Christ. The minister serves as a shepherd, teaching not autocratically, but through example (I Peter 5:1-3)