Ryan McClure, in part two of his "Judge Not, That You Be Not Judged" series, reiterates that Christians should not serve on juries because God has not equipped us at this time to look into peoples' hearts and motives. The apostle Paul gave us a c. . .
Jesus lists judgment as the first of the weightier matters in Matthew 23, verse. This article explains this term and shows why judgment is a major part of Christianity.
Ryan McClure, reflecting on his recent experience preparing for a pesky jury summons, reviews the major reasons a Christian should not serve on a jury. Our Elder Brother Jesus Christ has counseled us that we should not judge lest we be judged, or that we s. . .
A common mantra, even among Christians, is 'You shouldn't judge.' Is this a right concept? Here is the problem, and how righteous judgment should be done.
John Ritenbaugh, reiterating that the book of Numbers provides a roadmap for the judgments of God in both corporate and individual members, continues the topic of judgment, this time on the tendency of one member to judge another member within the body. Hu. . .
The subject of judging is a sensitive one in this age. Is it proper for Christians to judge matters? What does the Bible say?
None of God's law has been 'done away', though there is not always a literal application. Not every law of God has the same weight of importance.
We must emulate the ways of God, demonstrating justice in our lives, thoughts, words, and deeds, preparing to judge in God's Kingdom. Not all sins are equal.
The last days of the Worldwide Church of God demonstrated a dearth of righteous judgment. God expects us to judge wisely within the parameters of His Law.
John Ritenbaugh insists that this particular topic is attached to the Old and New Covenants, solemn agreements which are eternal (God's Word is eternal) and will not pass away, nor will they be 'done away.' Some things may be set aside for a while, but the. . .
John Ritenbaugh maintains that the scriptures have much to say about spiritual problems connected with eating food, with specific proscriptions about eating from the Tree of the Knowledge of Good and Evil , abstaining from eating blood, clean and unclean f. . .
When we see faults in others, we must examine our own spiritual progress, looking for parallel things in ourselves that grieve God's Holy Spirit.
John Ritenbaugh reiterates that not only should forgiveness be a daily activity, but that in order to be meek, we have to have an intimate relationship with God, accepting God's sovereignty in our lives. Pride, a product of self-centered judgment, destroys. . .
It is easy to fall into the traps of judgmentalism, gossip, and unforgiveness. We must overcome our natural reactions and use forbearance in our relationships.
As much as we talk, we should all be experts on language, at least the one we grew up speaking. When we were just infants, we began absorbing the broad strokes of our native tongue, and within a few years ...
In Laodicea, the people judge, but they are judging according to themselves. They are not seeking the will of Christ, and thus their judgment is distorted.
Most people think they are moral. They make this judgment based on a comparison between themselves and their peers. Martin Collins shows that we will only begin to grow in character once we compare ourselves to the true standard: Christ and His Word.
Jesus teaches in the Sermon on the Mount: "Do not judge so that you will not be judged. For by the standard you judge you will be judged, ...
We often hear of "innocent victims" dying in some tragic way, but are they truly innocent? John Ritenbaugh discusses God's perspective of the sinful, human condition.
Mercy is a virtue that has gone out of vogue, though it is sometimes admired. Jesus, however, places it among the most vital His followers should possess.
John Ritenbaugh observes that the over-riding motivation for the individuals bringing to Jesus the woman caught in adultery was to trap Him, impaling Him on the horns of a dilemma. (Condemning the woman to death would have brought Him into conflict with Ro. . .
John Ritenbaugh, focusing on Deuteronomy 30:19-20, reminds us that we are called to a lifetime of decisions and judgments. We have problems with judging fellow brethren in different groups of the greater Church of God, of which at least three claim to be t. . .
The Bible lists busybodies with murderers and robbers. We must learn to operate in our appointed spheres of responsibility and not take the job of another.
John Ritenbaugh reiterates that the operation of God's government absolutely depends on each person governing himself, never going beyond the boundaries God has given him. Human nature always wants to break free of those boundaries. Through our entire live. . .
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