Mark Schindler, reflecting on the relatively hollow sound of a song sung by Steve Lawrence when lacking the accompaniment of his late wife, focuses on God's specific purpose statement in Genesis 1:26, namely, that He is making mankind in God's image. Part and parcel with this purpose was God's creating a partnership between man and wife, one reaching to the God-plane covenant of marriage. In Genesis 5:1 we learn that God named both Adam and Eve Adam—signifying an unbreakable bond between them. This bond was secure until sin entered the scene, creating not only enmity between mankind and God, but enmity also between man and woman, an animosity existing to this day and one which is in contrast to the joyous union that God originally intended in a marriage relationship. Our carnal nature, saturated by sin, is the architect of divorce as well as enmity toward God and His laws. With the help of God's Holy Spirit, we can mortify the deadly carnal nature within us and restore the joyousness of the God-plane marriage relationship. If the mind of Christ is truly within us, we will not be torn away by the violent war between men and women inspired by Satan, but will demonstrate God's plan—including the joy-filled benefit of marriage—to the world.
Martin Collins, averring one of the major things for which we can be thankful is the marriage covenant, examines some of the chilling, corrosive, and detrimental consequences to a society which spurns the God-given marriage covenant. Radical feminism has tried to empower one gender by disabling and marginalizing the other gender, creating a pathological, dysfunctional society in which women cannot find good men to love and cherish and men cannot find good women to love and cherish. The irresponsible social engineers who have launched the ill-fated sexual revolution have damaged the family structure, polarizing men and women rather than viewing them as inseparable partners (metaphorically like two halves of the moon) as God had intended. The pattern of Eve as a help-meet to Adam was instituted before Adam and Eve sinned and was consequently not abrogated by Christ's sacrifice as some Biblical feminists have asserted. Women, to be sure, were never created as servants to their spouses but as complementary companions, sharing physical, emotional, intellectual, and spiritual relationships which mirror Christ's love for the church by sacrificing His very life for her. God intended husbands and wives to be one in mind and spirit, not bifurcated as Solomon's spiritual relationships with his pagan wives. Marrying outside of the faith makes it difficult to establish this spiritual connection. Daniel Lapin has summarized the pitfalls of the egalitarian marriage arrangements as encouraged by 'liberated' women. In our decadent western culture, the mortal enemies of the marriage covenant consist of (1) the pleasure seeking new-hedonism (or the 'new' morality), (2) the widespread acceptance of adultery, (3) the ease of divorce and annulment, and (4) the legalization of abortion (the equivalent of apostate ancient Israel's sacrificing children to Molech. Marriage was created for us to understand the spiritual God-plane relationship between Christ and the Church.
John Ritenbaugh, reflecting on the movie The Sound of Music, reports that the screenplay distorted the real events depicting the Von Trapp family. It seems that the god of this world has taken every art form, distorting, and twisting the underlying truth. Every Christian has to endure a similar fate, bearing a cross of resisting falsehood, slander, and deception. We carry around in our own hearts the components that threaten to defile us. We must endure this destructive carnal nature and the wiles of the devil, until we enter the Kingdom of God. The world's churches blame God for infecting human nature with original sin; this lie was concocted by Satan, even though God, through His sovereignty, has certainly allowed Satan some latitude. Adam's sin was presumptuous and deliberate, and has directly infected all of his offspring. The second Adam, Jesus Christ, rectified this fatal error of our first parent. Though we inherited the proclivity to sin from Adam, he did not "make us sin;" we are individually responsible for our own sins and for the consequences of our sins—death. Everyone is equipped with a rudimentary conscience having a clear grasp of the essential law. Human nature is the adaptation of Satan's nature by the neutral nature—the spirit in man given by God as standard operating equipment. Our objective is to battle or deflect this carnal nature by means of God's Holy Spirit.
The Berean: Daily Verse and Comment
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