Martin Collins, reflecting on the dismal track record of a great many second and third marriages, suggests that liberals have sullied the marriage institution, ordained by God Almighty to be permanent and holy, elevating debased homosexual and transgender relationships, while treating God-ordained marriage with contempt, claiming that marriage is worse than slavery. Because of the hardness of their hearts, the offspring of Jacob are bringing defilement upon the land, reaping the consequences of covenant-breaking. God made us male and female, and has designed marriage to create one flesh, symbolic of Christ's love for the Church as His Bride. The evil of the mixed marriages in the Book of Malachi was a spiritual defilement, yoking spiritual and worldly elements, intrinsically unequal. Those evil men in Judah who rejected their wives, marrying pagan women, thought that their sacrifices to God would purify this violation of God's Law. Similarly, some in the greater Church of God (an institution which includes the Church of the Great God) have become careless in their marriage vows, beginning to imitate the world in their casual approach to the God-plane state of marriage. Sadly, certain individuals within God's Church are breaking both the spirit and letter of the marriage covenant, with callous husbands dealing treacherously with the wife of their youth, and wives similarly acting unfaithfully to their spouses. God hates divorce but has allowed divorce to take place because of the hardness of hearts. In the meantime, Jesus Christ, using the example of the prophet Hosea, models perfect love for an unfaithful spouse, taking her back after her display of hideous disloyalty. God's called-out ones resemble Hosea's unfaithful spouse, with Christ loving her and redeeming her despite her ignoble behavior. In our marriages, we must imitate the fathomless love that Jesus Christ has for His Bride—the Israel of God.
John Ritenbaugh reiterates that God is a working God, creating holy, righteous, divine character with the goal of recreating man in His image. From the time of our justification until our glorification in God's Kingdom, it almost seems 'downhill,' with sanctification being a difficult road. Works are not only required during sanctification, but they determine to a great degree the magnitude of our ultimate reward. We are God's creation, created for good works. As the clay, we must allow God to mold us into whatever He wants, cooperating with Him until we are fully in the image of His Son, a brand new spiritual creation. Until then, we are commanded to make life-and-death choices, with the emphatic admonition of choosing life or putting on Christ and putting off the old man. We are begotten children of God, protected within the metaphorical womb of the church, until the spiritual birth at our resurrection. We are also metaphorically a work in progress, as in the construction of parts of a building. Ultimately, all individuals who have ever lived will be judged according to the quality of their works; people will be judged according to what they do after they make the covenant with God. Works are required and rewarded.
Martin G. Collins: Biblically, apostasy is rebellion against God or the abandonment of faith in God by those once enlightened by the truth. In the Old Testament it always relates to rebellion against God. In Israel, apostasy was a capital offense. One who sacrificed to another god was stoned to death. ...
In the third part of this series, John Ritenbaugh uses the Beast power of Revelation 13 to compare with God's sovereignty. Who will we yield to in the coming years?
Richard Ritenbaugh warns that dating outside the church is fraught with obstacles and potential dangers, yoking a believer with an unbeliever and exponentially complicating the spiritual overcoming and growth process, exposing one to perdition or providing a grievous cross to bear. It is impossible to have the best of both worlds (the world and God's way). As in the physical plane, yoking together unlike creatures destroys harmony and productivity. Two can't walk together unless they have the same beliefs and goals. Paradoxically, the scattered condition of the church, when properly evaluated, actually may improve prospects for an appropriate mate.
John Ritenbaugh focuses upon vision - an especially vivid picture in the mind's eye (undergirded by faith, scriptural revelation, and prompted by God's Holy Spirit) to anticipate and plan for events and results which have not yet occurred. This foresight or revelation, strengthened by analyzing, comparing, and applying scriptural principles, produces a common (or uncommon) sensical prudence of conduct, insuring that a person's life (temporal or eternal) is preserved and plans fulfilled.
John Ritenbaugh affirms that the New Covenant of Hebrews 8:8 was given to Israel and Judah, not to the Gentiles. God does not deviate from this pattern; Israel is still involved with the New Covenant. It is not the physical nation, but the spiritual remnant (partly composed of grafted-in Gentiles- Romans 11:17-25 and the church or Israel of God- Galatians 6:16) with whom God is working, circumcising their hearts and writing His laws in the recesses of their hearts and minds (Jeremiah 31:33; Hebrews 8:10; 10:16)