Richard Ritenbaugh posits that a belief in God and in His Word are basic qualifications for any Christian minister. Absurdly, the United Church of Canada continues to accept the credentials of Greta Vosper, a self-professed atheist and non-believer of the . . .
Mike Ford, focusing on a colossal blunder made by Harvard Theology Professor, Karen King, who was scammed by a crafty German forger and pornographer, Walter Fritz, debunks the salacious, sensational account that Jesus Christ had married Mary Magdalene and . . .
John Ritenbaugh, reiterating that 'progressive' liberal, leftist change agents are engaged in one unified agenda, namely the destruction of culture and the destruction of Christianity, maintains they are being guided by the prince of the power of the air a. . .
Charles Whitaker, acknowledging that evil change agents have threatened to destroy society as we know it, suggests that these nefarious forces are no longer on the fringe, but receive widespread support from political parties, banks, and judges. These agen. . .
Domestic and foreign policy formulations derive from what a nation's people think about themselves. Charles Whitaker delves into the disproportionate divide among Americans between cosmopolitans and nationalists, and answers the bigger question, "Did we in. . .
The profile of a "cosmocrat" includes his open-armed embrace of tolerance, diversity, inclusiveness, and universalism. He seeks to be all things to all people.
John Ritenbaugh reminds us that the doctrines entrusted to us through Herbert Armstrong's apostleship remain a major plank in the foundation of our faith. Adopting a revolutionary stance (Proverbs 24:21) for the sake of change, variety, or relieving boredo. . .
John Ritenbaugh addresses the controversial topics of conspiracy theories, Sovereign Citizenship and the New World Order. These, for too many, burn up countless hours of precious time in vain speculation and useless anxiety. The drive toward one world gove. . .
John Ritenbaugh asserts that the pressures and conflicts that the church has undergone is part of a larger Zeitgeist (spirit of the time) that has embroiled institutions religious and political institutions worldwide. The mindset reflects (and is a functio. . .
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