In Part One, we saw that our character is who we are in God's estimation, since only He truly knows us. Our reputation, on the other hand, is what other people ...
A Bible study into the meaning of the Ninth Commandment: You shall not bear false witness against your neighbor.
Names not only identify but they also arouse associations—sometimes good, sometimes bad. David Maas explains the biblically, a person's name held his reputation, a thing to be guarded and enhanced through godly living.
Jesus Christ placed a high priority on reconciliation, warning us that before we engage God at the altar, we had better make peace with our brother.
A community can only be established upon a foundation of stability and truth. Our relationships must be based upon God's truth, producing faithfulness.
Our society is becoming increasingly violent. The sixth of the Ten Commandments covers crime, capital punishment, murder, hatred, revenge and war.
We must embody truth as did Jesus Christ, absolutely refusing to bear false witness in our words, our behavior, and our cumulative reputation.
We are obligated to show compassion and mercy to all, refraining from gossip, exercising righteous judgment, forgiving others and applying the Golden Rule.
John Ritenbaugh reminds us that mankind, created after the Godkind, has been given dominion or responsibility for the care of animal life, preserving and embellishing their environment, as God would take care of them. Our well-being is inextricably connect. . .
II Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.
Jesus, showing the spirit of the law, warns against rash divorces, taking oaths, invoking God's name frivolously, realizing that a covenant is binding.
John Ritenbaugh examines the problem of empty externalism (accompanied by no inward change) extant in the greater church of God- a problem which led to its scattering. All of us, individually and collectively were responsible for its demise. God has promis. . .
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