Near the end of the Sermon on the Mount, Jesus warns about false prophets, who appear one way yet conceal something spiritually deadly (Matthew 7:15-20). Despite not providing many specifics ...
David Grabbe, focusing on Christ's warning about false prophets in His Sermon on the Mount, cautions us that every belief will produce something, either pointing us toward or away from God. The false prophet conceals something deadly, which will eventually. . .
John Ritenbaugh, insisting that God is not the author of confusion, affirms that God, throughout the scriptures, has used a consistent pattern of appointing leaders over His called-out ones. God has invariably chosen one individual, working with him until . . .
David Grabbe, describing an incident where a zealous Pentecostal persisted in laying hands of healing on his wife, misapplying the 'command' in Mark 16:14 as her license, avers that this verse is not a command at all, and does not apply to all readers, God. . .
Mark Schindler, analyzing the philosophical profile of the man who dropped the bomb on Hiroshima, Paul Winfield Tibbetts, a focused and dedicated man with lofty standards, reveals that Tibbets, upon his death, had no regrets about the decision to drop the . . .
Do Christians need a church? With all the church problems in recent years, many have withdrawn. Yet the church—problems and all—serves a God-ordained role.
John Ritenbaugh, endeavoring to build an intensified appreciation for God's Holy Spirit, maintains that our sense of responsibility should also intensify when we realize that our calling was not random. The term "spirit" is associated with wind i. . .
John Ritenbaugh explains that Jesus' caution to Mary in John 20:17, "Don't touch me," is more accurately translated "Don't cling to me." Either translation does not contradict the First Fruits symbolism. (After all, the Levitical Priest. . .
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