Covenant, Adamic




Leadership and Covenants (Part Nine)

'Personal' from John W. Ritenbaugh

Despite its harshness, God's decision to destroy the earth and humankind by a flood was ultimately an act of great love for His creation. By it, He intervened to derail the degradation of human morality before it became permanently set in man's nature. Joh. . .



Leadership and Covenants (Part Fifteen)

Sermon by John W. Ritenbaugh

John Ritenbaugh maintains that the quality of leadership makes a difference in the morality and well-being of a nation. That insight explains why the quality of family leadership trickles up to civic and governmental leadership. Noah, while not a warrior o. . .



Leadership and Covenants (Part Seven)

'Personal' from John W. Ritenbaugh

We carry an "old friend" around with us wherever we go, one whom we cherish and protect even though it frequently influences us to think, say, and do the wrong things. Referring to our human nature, our carnal or fleshly mind, John Ritenbaugh argues that, . . .



Mr. Darby, Mr. Scofield, and God's Law

Sermonette by Charles Whitaker

Charles Whitaker takes aim at several destructive heresies which have crept into western religious (Puritan-Protestant) culture, including the rapture lie (espoused by Edward Irving 1825 and Margaret McDonald 1830) and the so-called dispensationalist theor. . .



Leadership and the Covenants (Part Seven)

Sermon by John W. Ritenbaugh

John Ritenbaugh begins by reiterating the six principle points of the universal Edenic Covenant: (1) establishing God as Creator, (2) presenting awesome gifts (such as our planet earth and our lives, (3) presenting us with our task of taking care of the ea. . .



Genesis 3:20-24: Consequences for God and Man

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, reflecting that the greater church of God is different from nominal Christianity in that it embraces the 'Jewish' holy days and ignores Christmas, Halloween, and Easter, rejects the concepts of the Trinity, ever-burning hell, the immort. . .