Does God have something against women? On the contrary, the sexes are equal, and distortions of Scripture such as 'gender neutral' Bibles are unnecessary.
John Ritenbaugh, reflecting on a classic radio program Lights Out in which one episode featured a terrifying accident in a laboratory in which a growing chicken heart could not be stopped until it consumed the entire earth, asks whether people think God is. . .
John Ritenbaugh stresses that good works are something that take place after the process of salvation has begun. Good works are the effects of God sending forth His Spirit and deliverance, but the works are not the cause of our deliverance. God's creative . . .
John Ritenbaugh observes that without our special calling and the gift of God's Holy Spirit, we would be about as clueless as to the purpose of our life as Solomon was throughout Ecclesiastes. Understanding is totally different from knowledge. Some people . . .
How involved in man's affairs is God? Is He merely reactive, or does He actively participate—even cause events and circumstances? John Ritenbaugh argues that God is the Prime Mover in our lives and in world events.
Our lives must be totally wrapped up in Christ, exemplifying His character. As we overcome, taking the same steps as Christ did, we will receive His reward.
John Ritenbaugh, reiterating that God works in mysterious ways, assures us that, because of God's calling, we have a far clearer understanding of His purposes than those yet uncalled. Powered by the spirit in man, no individual is able to understand God, a. . .
John Ritenbaugh, citing a quotation from Paul Minear that the Bible is "an album of casual photographs of laborers . . . a book by workers, about workers, for workers," reminds us that love for work is a significant part of God's image. In the ve. . .
John Ritenbaugh asserts that when God created Adam, He prepared only a foundation for mankind's eventual spiritual creation undertaken by the Second Adam. Spiritual creation requires much intense pressure and continual testing to determine character. Jesus. . .
Hope conveys the idea of absolute certainty of future good, and that is exactly what the Bible tells us we have upon our calling and acceptance of God's way. John Ritenbaugh shows that, because the Father and Son are alive and active in their creation, our. . .
John Ritenbaugh observes that, in every biblical covenant, God gives responsibilities in order to be in alignment with Him. If we fail to meet the responsibilities He has given to us, God will penalize us. Every covenant we find in Scripture outlines promi. . .
Richard Ritenbaugh contends that conversion, like salvation is a process that begins at a particular event in time (after our repentance, baptism, and receiving of God's Holy Spirit) but requires a maturing period in which we, using God's Holy Spirit, mort. . .
Universal in scope, the Edenic Covenant introduces God to mankind as his Creator and establishes the way human beings are to relate to Him and the creation.
We need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.
Martin Collins, wrapping up his sermon series "Back to Life" by focusing on the seventh sign narrated by the Apostle John, the resurrection of Lazarus, reiterates that the statement, "Jesus wept" reveals that Lazarus was precious in God. . .
Responding to a caustic charge that the Church of the Great God does not make adequate use of the scholarship of this world, Richard Ritenbaugh offers the following rebuttal: While we find much biblical scholarship useful and productive, without the added . . .
John Ritenbaugh reminds us that mankind, created after the Godkind, has been given dominion or responsibility for the care of animal life, preserving and embellishing their environment, as God would take care of them. Our well-being is inextricably connect. . .