II Thessalonians 2:6-7 speaks of a force capable of restraining the emergence of the man of lawlessness. God's word and revelation is what restrains iniquity.
Richard Ritenbaugh, creating a hypothetical scenario in which God sends the Russians- to devastate America and reduce it to a vassal state, suggests that such a catastrophe would resemble the conditions described by the Book of Lamentations. The Scriptures. . .
Martin Collins, warning us not to be swept up in the bandwagon effect of compromising with sin, challenges us to make sure our convictions are not merely preferences. Solomon, a man gifted with immense wisdom, and whose preparation for leadership involved . . .
While in college, I took a yearlong course in International Relations under Gene Hogberg, news editor of The Plain Truth magazine. ...
The Failure of the American Left and Right—and the Responsibility of God's People Sociologists often point to the decline of the twin institutions of marriage and the family as the fount of most American cultural ills. ...
For the majority of professing Christians, today is Good Friday, which commemorates the death of Jesus for humanity's sins. ...
God gives us a great deal of freedom under His law, but do we have the authority to bend or break the rules under extenuating circumstances? David Maas shows that the law applies at all times to everyone.
Compromise usually begins small and can grow to encompass once strongly held beliefs. Martin Collins uses the story of Solomon to illustrate how this process works.
After explaining the context in which Paul advocated going from house to house, John Ritenbaugh reiterates that Paul, who understands clearly that God alone calls (John 6:44), makes his initial contact with non-believers in public places (synagogue and for. . .
John Ritenbaugh picks up with the account of Jesus triumphal entry into Jerusalem shortly before His crucifixion, an event which fulfilled prophecies and significantly dramatized Jesus Christ's messiahship. The crowds welcoming Jesus, while looking for a p. . .
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