Richard Ritenbaugh, creating a hypothetical scenario in which God sends the Russians- to devastate America and reduce it to a vassal state, suggests that such a catastrophe would resemble the conditions described by the Book of Lamentations. The Scriptures describe the Chaldeans as a bitter and hasty nation, ruthless and tempestuous, riding roughshod over everyone in their relentless thirst for power and plunder, often compared to wolves, leopards and other predators. When God chose to punish Judah and Israel, He sent the absolute worst of the heathen. The Lamentations show poignant before-and-after vignettes of former happy times contrasted with the horror of the present. Because of Judah's harlotry, God exposes the lewdness of her faithlessness and the cruelty of the lovers she whored after. Judah has become abhorred, as was Hosea's Gomer, who symbolized the faithlessness of God's people. The Day of the Lord unfolds nothing but disaster, darkness, and stark terror, with each trial worse than the one before. God is longsuffering, but He will not allow multitudes of infidelities. Like ancient Judah, the current offspring of Jacob have squandered the blessings given to Abraham. It appears that, just as Judah did not repent until it had hit bottom, modern Israelites will not repent until the fruits of their own sins nauseates and gags them. God is a merciful God, but His justice must be satisfied sooner or later.
Martin Collins, warning us not to be swept up in the bandwagon effect of compromising with sin, challenges us to make sure our convictions are not merely preferences. Solomon, a man gifted with immense wisdom, and whose preparation for leadership involved writing out the Book of Deuteronomy, nevertheless succumbed to incremental compromising, including 1.) multiplying horses (the equivalent of today's arms race by a dominating military—industrial complex), 2.) multiplying wives (for political advantage leading eventually to turning away from God's counsel), and 3.) multiplying wealth (leading to a false estimation of invincibility and to the temptation of corruption). The longer the leaders of the Israelitish nations 'serve,' the more corrupt and vile they become. Like the leaders of ancient Israel, syncretizing religion with the pagan nations around them, so are the leaders of the Israelitish nations, encouraging a one world religion worshiping the earth via the lie of global warming embraced by the Vatican, the New Agers, the Nones, and the Wiccans alike. It is vitally important that God's called-out ones do not compromise core doctrines for the sake of expediency in piecemeal fashion until they become totally desensitized to sin. In doing so, they tacitly accept mainstream Christianity's trashing of God's truth, after the manner of Constantine, replacing the worship of God with the worship of the unconquered sun.
Richard T. Ritenbaugh: While in college, I took a yearlong course in International Relations under Gene Hogberg, news editor of The Plain Truth magazine. ...
Charles Whitaker: The Failure of the American Left and Right—and the Responsibility of God’s People Sociologists often point to the decline of the twin institutions of marriage and the family as the fount of most American cultural ills. ...
Richard T. Ritenbaugh: For the majority of professing Christians, today is Good Friday, which commemorates the death of Jesus for humanity's sins. ...
God gives us a great deal of freedom under His law, but do we have the authority to bend or break the rules under extenuating circumstances? David Maas shows that the law applies at all times to everyone.
Compromise usually begins small and can grow to encompass once strongly held beliefs. Martin Collins uses the story of Solomon to illustrate how this process works.
After explaining the context in which Paul advocated going from house to house, John Ritenbaugh reiterates that Paul, who understands clearly that God alone calls (John 6:44), makes his initial contact with non-believers in public places (synagogue and forum), going later to private dwellings by invitation only. Chapter 15 focuses upon the Council of Jerusalem, discussing the controversial subject of circumcision and its relationship to salvation. Peter, speaking from his experience working among the Gentiles, realized that some aspects of the ceremonial laws (including circumcision) were not obligatory to Gentiles for salvation, but that the entire Law of God (given by Jesus Christ), far from done away, is to be kept in a more responsible spiritual sense (respecting the boundaries or constraints of conscience) by both Jews and Gentiles. It had become apparent to the apostles gathered at Jerusalem that God had made a parallel visitation and calling to the Gentiles as He had originally concluded with Israel. The new spiritual tabernacle (the Israel of God) would be composed of Gentiles as well as people of Israel.
John Ritenbaugh picks up with the account of Jesus triumphal entry into Jerusalem shortly before His crucifixion, an event which fulfilled prophecies and significantly dramatized Jesus Christ's messiahship. The crowds welcoming Jesus, while looking for a political or military hero, were actually choosing the sacrificial Paschal Lamb of God on the 10th day of Nisan. Jesus was actually throwing down the gauntlet, laying claim to His role as Messiah. The religious authorities were terrified of losing their power base. Jesus cleansed the temple of opportunistic usurious moneychangers in the courtyard of the Gentiles, an extremely crowded public place. God's Church should never be involved with fleecing the membership in any way. Additionally, God's name should never be associated with junk. After driving out the money changers, Jesus healed the blind and the lame and befriended the children who were engaged in praising Him. The truth is often clearer to the simple and innocent than to the sophisticated intellectuals. Because the fig tree was emblematic of peace and prosperity, and because it was generally prolific in yielding, Jesus cursing the fig tree carried an implied caution against lack of spiritual productivity. If a fig tree does have full leaves, it should also have full fruit; if not, the growth cycle is out of sync or degenerate. The fig tree in the New Testament (Luke 13:6) represents you and me; we are required to bear fruit. God judges by what a person produces; if we don't produce, we are useless. Uselessness invites disaster. Profession without practice is condemned. Jesus taught the disciples that prayer is power and extremely profitable in clearing up mountainous problems. Prayer should be used by us to find the ability to do. God will only do for us what we cannot do for ourselves. God wants us to be problem solvers, proved by trials, tests, and experiences He gives us. Prayer should give us the ability to accept our cup- our circumstances. [NB: This series of Bible Studies from 1981-82 is incompl
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