Gary Garrett, focusing on the mystery of the marriage covenant in Ephesians 5:32 and Genesis 2:20-25, maintains that Adam and Eve originally had a most enviable relationship with the Creator, as well as access to the Tree of Life, if they had chosen it, but distanced themselves from their Creator by yielding to sin. In their original marriage relationship, they would have had access to agape, philia and erotic love simultaneously, but because they sinned, the agape variety of love became attenuated and ultimately dissolved, while the marriage covenant became more of a chore rather than a blessing. In a sense, Adam and Eve were kicked out of the Holy of Holies, into the outside court reserved for the Gentiles. The distancing of the relationship with Almighty God continues to the present, but God has called out individuals to re-enter the Holy of Holies by eating the fruit of the Holy Spirit. Christ has modeled the sanctity of the marriage covenant by sacrificing Himself for His Bride. By partaking of God's Holy Spirit, we can have access to agape love in our relationships, restoring what Adam and Eve lost.
We tend to forget how different holy days and their offerings were under the Old Covenant as compared to the New. However, the important part of giving offerings remains the same!
John Ritenbaugh picks up with the account of Jesus triumphal entry into Jerusalem shortly before His crucifixion, an event which fulfilled prophecies and significantly dramatized Jesus Christ's messiahship. The crowds welcoming Jesus, while looking for a political or military hero, were actually choosing the sacrificial Paschal Lamb of God on the 10th day of Nisan. Jesus was actually throwing down the gauntlet, laying claim to His role as Messiah. The religious authorities were terrified of losing their power base. Jesus cleansed the temple of opportunistic usurious moneychangers in the courtyard of the Gentiles, an extremely crowded public place. God's Church should never be involved with fleecing the membership in any way. Additionally, God's name should never be associated with junk. After driving out the money changers, Jesus healed the blind and the lame and befriended the children who were engaged in praising Him. The truth is often clearer to the simple and innocent than to the sophisticated intellectuals. Because the fig tree was emblematic of peace and prosperity, and because it was generally prolific in yielding, Jesus cursing the fig tree carried an implied caution against lack of spiritual productivity. If a fig tree does have full leaves, it should also have full fruit; if not, the growth cycle is out of sync or degenerate. The fig tree in the New Testament (Luke 13:6) represents you and me; we are required to bear fruit. God judges by what a person produces; if we don't produce, we are useless. Uselessness invites disaster. Profession without practice is condemned. Jesus taught the disciples that prayer is power and extremely profitable in clearing up mountainous problems. Prayer should be used by us to find the ability to do. God will only do for us what we cannot do for ourselves. God wants us to be problem solvers, proved by trials, tests, and experiences He gives us. Prayer should give us the ability to accept our cup- our circumstances. [NB: This series of Bible Studies from 1981-82 is incompl
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