Richard Ritenbaugh begins by recapping the first three chapters of the Book of Lamentation: "Woe is me" (Chapter 1), "God did it" (Chapter 2), and "If God is behind it, it must have been good" (Chapter 3). He then focuses on the themes of the chapters 4 and 5. Chapter 4 is a summation of how low God had brought the people of Judah, prompting the theme, "How low can you go?" In Chapter 5, the community bewails what it has suffered, prompting the plaintive theme, "Have You utterly rejected us?" A close reading of the text reveals that, as terrible as this ordeal was, only a few people repented, a reality which justifies Christ powerful rebuke to their descendants, the Pharisees and Scribes, calling them vipers for persecuting and killing the prophets, warning them that their sins would culminate in yet another great destruction. The people suffering under the Babylonians had blindly basked in the privilege of being God's chosen people, while at the same time the blatantly trashed the terms of the Sinaitic Covenant. The inhabitants of Jerusalem could not make a clear cause-and-effect connection between their own sins and what was happening to them. Because the people of Judah demonstrated no fruits of Godly repentance, they failed to achieve anything like a personal relationship with God.
None of us is perfect. We are all, in a sense, broken to some degree, whether from birth or by the constant grind of life. We have little hope of repair. James Beaubelle, however, finds real hope in Scripture, arguing that, if our hope is in our great High Priest, Jesus Christ, we can have faith that our hope will be fulfilled in the Kingdom of God.
John Ritenbaugh, focusing on I Timothy 1:1, identifies our hope as Jesus Christ because He is alive; we have a living Savior. We are aware that (1) Christ is going to return, (2) Satan will continue to build up his preparations, and (3) pressures of day-to-day life will become increasingly more numerous and difficult. Consequently, we cannot afford to rest on our oars, but must continue to prepare for our future in hope and expectation, looking to Christ to assist us. Like the tortoise in Aesop's fable, we must plod on purposefully and steadily, desiring the spiritual goals God has prepared for us. Like the Psalmist David, we will find times when we are discouraged and overwhelmed. Eric Hoffer, in his book The True Believer, examines the nature of mass movements, including mass movements in religion. God's true church shows distinct variation with other mass movements, in that God has hand-picked every individual. Nevertheless, many of Hoffer's principles apply to members of God's church, including (1) being discontented with our lives (although not economically destitute), (2) believing in a potent doctrine (Gospel), an infallible leader (Jesus Christ), or new technique (God's Holy Spirit) to change ourselves and have an influence on the culture, and (3) having an expectation (hope) of the future, but remaining oblivious to the difficulties involved. Faith must be continually supported with the expectation that we can make it, realizing that Christ is continually with us. This knowledge will become increasingly important as our country and culture continues its steady demise due to Satan's leadership. Our goal should be to move day by day, one step at a time in our journey towards God's Kingdom. Peace will be a characteristic of everyone who trusts in Christ regardless of the tribulations and difficulties around him. We must remember what happened to Christ will happen to us as well. Christ maintains His loyalty to us even though our faith may severely flag. Our hope is in a Being who has never failed us nor a
John Ritenbaugh, focusing on Matthew 10:16-26, warns us that a teacher's disciples cannot escape the kind of persecution directed against their teacher. In the wake of this kind of abuse, people can succumb to depression, and in some cases, suicidal depression. When we compare ourselves with spiritual heavyweights like the apostle Paul, we really feel hollow in comparison. Amazingly, Paul went through many horrendous trials, never once giving up. Thankfully, God apportions us our trials with the accompanying ability to endure them. How we think about our relationship with God will determine how we will endure our quest. Do we see ourselves as pilgrims or exiles? If we can see God (in our trials) we will be able to find our way through the problem. Our forefather Jacob, forced into exile by his brother Esau, was turned into a pilgrim by contact with God, giving him a change in perspective, a solid understanding that God was continually with him, as typified by the vision of a ladder into heaven, populated by a continuous line of angels. Without this vision or revelation, we will lead aimless, directionless lives. We made a covenant with God; He never lies and He never fails. If we are going through trials, they are for our ultimate good. In order to keep on keeping on, we must desire to expand the rule of God in our lives, enabling us to have a sound mind by thinking as God thinks. According to A.W. Tozer, redemption involves the ability to change or transform, yielding to God's formative powers. God will rescue us from every danger, but we have to understand that every promise is conditional. We need to have the desire to restore peace and tranquility to the creation, being at one with God and His purpose. We will be able, as future kings and priests in God's Kingdom, to repair a world that has been rendered ugly and chaotic by the corrosive effects of sin. We dare not give up in fear and despair, committing spiritual suicide. We must fight the good faith for ourselves and those who follow. We owe it to
John Ritenbaugh warns that our nation is sliding into a recession or depression, falling into the grips of a failed economic system (socialism, fascism, or communism) and into a new world order -controlled by a powerful, but sinister beast power. In the wake of these fearful events, we have hope that our sins are forgiven, that the foolish things that the deceived human governments will be destroyed by Christ's second coming, and have the indwelling spirit of Jesus Christ. Without the precious calling of God, the world, which is crumbling before our eyes, does not have this hope.
During the 2008 Presidential campaign, Americans have heard a great deal about hope. Yet, "hope" means different things to different people. Mike Ford explains that the political hope held out by politicians does not compare with the hope found in Scripture.
Using The Poseidon Adventure as an analogy, Richard Ritenbaugh suggests that just as it took one swimmer to go through the submerged vessel with a rope giving his life for his fellow passengers, Christ gave his life serving as our forerunner through life's trials. Paul encourages the Thessalonians by giving them the details of Christ's return including a shout and a trumpet blast. The saints then and now will be with Christ forevermore. Our hope is based on the fact that Jesus Christ arose from the dead. In 1 Corinthians 15, Paul reveals that our hope is Christ's resurrection, witnessed by over 500 witnesses including Paul. If there is no resurrection, our faith is worthless. If Christ did not rise, we are still under condemnation. Paul believed that to put his own life in jeopardy for the sake of the gospel was stupid and useless if there were no resurrection. Death will be overcome when Christ appears on the Day of Trumpets.
Richard Ritenbaugh, reflecting on the account of Simeon in Luke 2:25-30, speculates about the specific things Simeon did to sustain his hope. Simeon's life serves as a precursor to that of God's called-out ones, demonstrating the elements necessary to bring a person to spiritual maturity. The first is hope in God's law. Like Moses, we as firstfruits stand as a kind of mediator, meticulously digesting God's law in order to teach it to the rest of mankind. The second is hope in God's Holy Spirit, which enables us to overcome, produce fruit, and provide witness. The third is hope in God's judgment of the Pentecost offering, representing us, presented to God for inspection, evaluation, and acceptance. The fourth is hope in being God"s firstfruits, the wave loaves that are totally consumed by the Priest in His service, giving us hope that we will indeed be in His Kingdom.
John Ritenbaugh cautions that placing our hope in the wrong thing can jeopardize our relationship with God. We must remember that God alone is the source from whom all blessings flow, and that we need to reciprocate those gifts back to God,fearing and standing in awe of Him, honoring Him, and conforming to His standards. We must always look for the spirit and intent of what God commands rather than look for a specific "thus saith the Lord" clause. The liberal mindset looks for loopholes or strategies for circumventing God's commands, but the Godly mindset fears transgressing the intent and spirit of the law. Formality and decorum (in terms of dress and behavior) are part of godly standards and sanctity.
John Ritenbaugh warns us that in the turbulent and uncertain times ahead, we will need extraordinary fortitude and courage. From the confusion and anxiety of our trials, we run, hide, fight, or patiently work through the difficulties. Not much in this world inspires hope or permanent relief. As our Designer and Producer, God has designed us to run or function smoothly and productively on a godly formula of faith, hope, and love. Trials, when rightly handled with this powerful formula, produce a higher level of spiritual maturity, a higher level of perfection, improving perseverance or active endurance, motivating a person to overcome and grow in holiness. Our entire hope and faith (to be conformed and resurrected in Christ's image) must be anchored in God (the Promise Maker) 'with Christ's mind placed within us.
Hope conveys the idea of absolute certainty of future good, and that is exactly what the Bible tells us we have upon our calling and acceptance of God's way. John Ritenbaugh shows that, because the Father and Son are alive and active in their creation, our hope is sure!
In this message on overcoming anxiety and fear of the future, Richard Ritenbaugh suggests that since September 11, anxiety, fear, depression, and panic disorders have increased dramatically in America, characterized by feelings of loss of control, and hopelessness for the future. The key to overcoming the fear of loss of control is to admit that God is in control. If we have our priorities straight (Matthew 6:33) God will take care of the anxieties we encounter. If people do not have God's vision of the future, they will end up in aberrant behavior, eventually leading to death, but happy and blessed are they who keep God's direction.
In this Feast of Trumpets message, John Ritenbaugh reiterates that salvation is not a one time event, but a continuous process analogous to the birth process—not just immunity from death, but a total dramatic transformation of our nature into a totally new creation. Six major reasons why works are necessary (following the initial justification stage) include: (1) to undertake godly character building and preparation for God's Kingdom; (2) to give evidence of our faith; (3) to witness to the world that God is God; (4) to glorify God; (5) to prepare for a reward; and (6) to exercise living faith toward a covenant partner who has been eternally faithful.