We must be willing to allow God to make changes in our thinking, even when those changes discomfort the beliefs to which we have acclimated ourselves.
Most of us have heard the courtroom mantra, "the truth, the whole truth, and nothing but the truth." John Reid, however, applies these criteria to our behavior, showing that many of us shy away from "nothing but the truth"!
Christ has never been in man's holidays, which are built on lies, and which teach children they cannot trust the veracity of their own parents.
John Ritenbaugh, continuing in the series "Why liberals love illegals," reiterates that demonic influence seems to be guiding the ill-conceived decisions courting the favor of Islamic extremists, with the Attorney General Holder absolutely forbid. . .
Richard Ritenbaugh, reflecting on the tragedy of millions of Americans' believing blatant lies proffered by the elite media, politically and culturally motivated to serve as change agents of what they consider a flawed nation, turns to narratology to offer. . .
Focusing upon II Corinthians 13:5, John Ritenbaugh cautions us of the futility of assenting to a code of standards we do not intend to apply. Belief without conduct equals a dead faith leading to death. Works give evidence that we really do believe and hav. . .
We live in a society where both food and information are readily available. John Ritenbaugh discusses the importance of mastering self-control and a true Christian's necessity of seeking truth by which to live his life.
Outcome-based religion holds large membership as its measure of success, believing that the ends justify the means. It avoids doctrine that might divide.
Many of us like sneak previews of movies or books. Some of us even fast-forward or read ahead to catch a glimpse of the ending of a story. David Maas compares this natural curiosity to God's practice of showing us in His Word how life's experiences can tur. . .
Human nature takes chances, assuming the day of reckoning will come later, not sooner. We cannot ignore truth or God's laws without paying a horrific price.
When properly evaluated, there are no discrepancies in scripture; God is not the author of confusion. God does not enlighten us until we are mature enough.
Purpose-driven churches experience exponential growth through tolerating any belief. These churches would sacrifice any doctrine if it stands in the way of growth.
John Ritenbaugh expresses alarm that within one generation tolerance for homosexuality and same-sex marriage has gained national approval. Behavior such as exhibited in our current culture is identical to the shameless, greedy culture described by the prop. . .
Focusing upon a deceitful proclivity of human nature to find a loose brick to nullify a doctrine, John Ritenbaugh rebuts red herring arguments that the events of Joshua 5 provide an exception to the rule or pattern established in Leviticus 23:11. The entir. . .
Martin Collins, focusing on the Prophet Habakkuk, whose name means "one who embraces" or "one who clings," suggests that a major theme of the Book of Habakkuk is the importance of clinging to God regardless of the vicissitudes of life. . . .
Even though we are already damaged goods when God calls us, by embracing God's truth and seeking His help, we can break the bad habits which enslave us.
John Ritenbaugh, acknowledging that sometimes the pace of the Feast of Tabernacles can be wearying, reminds us that God has commanded His people to rejoice and to develop a beneficial fear and respect for Him. Enjoying the feast to the hilt physically does. . .
John Ritenbaugh indicts modern Israel for its blatant hypocrisy, playing games with God's truth. A community can only be established upon a foundation of stability and truth. The two most influential persons in any community are the preacher and king &mdas. . .
As explained in Part One and Part Two, even though the Corinthian congregation had four exceptional teachers—including Jesus Christ Himself—their manifest carnality demonstrated that they were paying more heed to a fifth teacher ...
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