God often works through disasters, natural and manmade, letting His people know His displeasure with their sins. John Ritenbaugh argues that the terrorist attacks of September 11 are a divine warning, especially to His church, to return speedily to a right. . .
The devastation has shocked the world. ...
In this special address following September 11, 2001, John Ritenbaugh warns that America, like ancient Israel described in Amos 4-5, has drifted so far from God's way that they do not have a clue as to what to repent of. Tuesday morning, the leadership of . . .
The book of Amos is an astounding prophecy, closely paralleling the conditions in modern Israel today. This first part deals with introductory materials, Israel's covenant responsibilities, God's judgment and how unrighteousness affects society.
The Bible contains an interesting phenomenon, one found especially in the Old Testament, in which God coordinates events to place one of His servants in a position of high visibility and sometimes great power at the center of world events. ...
The modern church stands in danger of allowing salvation to slip away. Hebrews gives warnings to help us turn our lives around so we do not fall short.
John Ritenbaugh emphasizes that prayer is perhaps the most important thing we do in terms of maintaining our salvation. The purpose of prayer is not to overcome God's reluctance, but rather to yield and conform us to His will. The oft quoted slogan 'Prayer. . .
Mark Schindler, recaptures the drama of the Continental Congress, occurring after the Revolutionary War, a time of runaway inflation, when colonies treated each other more as enemy countries rather than united commonwealths, when George Washington expresse. . .
An entire year has flashed by since four airplane crashes changed the way Americans behold the world. ...
Prophecy has many purposes, but it is never intended to open the future to mere idle curiosity. Its much higher purpose is to furnish guidance to the heirs of salvation. John Ritenbaugh explains how the tumultuous sixth-century BC prepares us for the time . . .
Earthquakes are prohesied events of the last days. Richard Ritenbaugh shows that the Bible considers them to be divine warnings and signs.
Richard Ritenbaugh discusses the pivotal holy day, the Feast of Trumpets, a day looking back to three holy days in which God deals with individuals and looks forward to three holy days in which God works with progressively larger groups. This day is a memo. . .
The twelve books of the Minor Prophets are often overlooked, squeezed between the "important" books of the Major Prophets—Isaiah, Jeremiah, and Ezekiel—and the "vital" four gospels of Matthew, Mark, Luke, and John. Richard Ritenbaugh summarizes. . .
If there is calamity in a city, will not the LORD have done it? (Amos 3:6) ...
The Feast of Trumpets sounds a dire warning of war on the one hand and triumph for God and His saints on the other. Our goal now is to be prepared for that day when Christ returns!
Hananiah made a significant mistake: prophesying good when God had called for destruction. While God's will is for good, the timing makes all the difference.
Lees are "dregs," particles that settle during fermentation. Wine on its lees becomes more flavorful, but if left too long, it is ruined. This can apply to us!
Richard Ritenbaugh, reflecting on the recent solar eclipse, reminds us that in the peoples of past cultures believed that solar and lunar eclipses were omens of impending tragedy, leading to rituals to combat their influence. Although the Bible uses the im. . .
John Ritenbaugh discusses the limited window of opportunity recipients of a dire prophecy have to take action. The one who hears the warnings does not have an abundance of time to repent and return to God. A lion's threat is not idle. If no action is taken. . .
Every Christian longs for the return of Jesus Christ, and we search for fulfillments of the signs signaling that wonderful prophetic event. The seemingly rapid increase in natural disasters and heavenly spectacles can excite us to a fever pitch. Richard Ri. . .
Martin Collins, reflecting on the devastating locust plagues described in Joel, marvels that the prophet, instead of promising a silver lining on a very black cloud, affirmed that things were going to get intensely worse before they got better. Nevertheles. . .
John Ritenbaugh, in his keynote "Handwriting on the Wall" message, based on Daniel 5:1-5, issues a stark warning of dire events to befall the Israelitish nations, predicting a truly menacing time when the leftist, 'progressive' powers that curren. . .
Joe Baity, reminding us that after we have left the Feast, all the events will be happy memories, cautions us against the onslaught of the normalcy bias, a wired-in response to adapt and accept worsening conditions in the world as normal. The world's churc. . .
John Ritenbaugh, acknowledging that carnage is associated with the Day of Trumpets, the ultimate fulfillment is attended with much rejoicing, as the Kingdom of God will put down the governments which have brought so much misery to mankind. Trumpets ranks f. . .
John Ritenbaugh reiterates that the real issue in the calendar controversy is not mathematical or astronomical computations, but faith in God's sovereignty, His providence, His right to assign responsibility, and His capability of maintaining an oversight . . .
Richard Ritenbaugh reminds us that some prophecy buffs have concluded that the end of the world is on the horizon, citing the media's sniping at President Trump, North Korea's hydrogen bomb threats, and the succession of three destructive hurricanes. When . . .
Hardly anything is more dramatic than the blast of a trumpet. Alarm or warning is a primary function, and its other uses likewise culminate in the Feast of Trumpets.