Martin Collins points out that the graphic imagery of a turbulent sea appearing in Isaiah 57:19-20 describes the troubled minds experienced by those who reject God's laws. God's called-out ones must earnestly strive for peace, realizing that Satan has countless ways to trouble people. It is impossible to grow spiritually in a climate of animosity and jealousy. If we use the power of God's Holy Spirit, peace will naturally accrue as one of the fruits. If we have offended a brother in Christ (or anyone for that manner), we should: (1) admit any mistake in attitude or action, (2) not make excuses for our behavior, (3) acknowledge the hurt we have caused, expressing genuine sorrow, (4) accept consequences, as well as make restitution, (5) overcome our negative behavior by changing our attitude and actions, (6) face up to the offended person, and (7) ask for forgiveness. Similar formulas appear in this message for rebuilding relationships with God and spouse. Another formula for putting an end of contention consists of: (1) praying for humility and wisdom in handling conflict, (2) putting ourselves in the other person's shoes, (3) anticipating likely reactions in order to plan responses, (4) choosing the right time and place, (5) talking face to face if possible, (6) assuming the best about the other, (7) speaking only to build others up, (8) asking for feedback from the other person, and (9) recognizing our own limits, realizing God alone can change a person's mind. We should exercise the same kind of forgiveness and reconciliation to others that Christ has shown us.
Charles Whitaker, referencing game theory, reminds us that the failure to make a decision in fact represents a decision. Consequences—even of inaction—are inevitable; everything matters. The act of "passing" in a poker game effects all the players' chances to win. Among God's people, the consequences of indifference to service become particularly burdensome in the current context of geographic scattering and corporate fragmentation. Additionally, Christians who "sit out" opportunities to serve, becoming in effect couch potatoes, commit sins of omission which, if not repented of, lead to the Lake of Fire. Hence, service is a salvational issue; engagement with God's people is not an option, but a mandate; the Christian failing to gather with Christ becoming one who by default scatters with Satan. Hence, indifference is destructive; inaction is tantamount to active scattering. As the Parable of the Good Samaritan indicates, failure to act can endanger even the lives of others, a fact which illustrates why passive indifference and active hatred are not opposites. Rather, indifference is in fact a species of hatred. Old and New Testaments teach that God's people are to "open their hands" to others, as opportunity affords, playing the cards (talents) God has dealt us, not "passing," knowing that everything we do—or don't do—matters.
Ryan McClure, in part two of his "Judge Not, That You Be Not Judged" series, reiterates that Christians should not serve on juries because God has not equipped us at this time to look into peoples' hearts and motives. The apostle Paul gave us a clue in I Corinthians 5 that, when God's laws are flagrantly violated (such as any kind of blatant sexual perversion), communal consent is required to bring pressure on the offender. Matthew 18:15-20 establishes clear protocol in dealing with conflicts among brethren, yet, practicing Christians rarely follow the first step, going to one's brother privately, having replaced it with the institution of a merciless "rumor mill." We should never become a stumbling block for other brethren; we should not hold on to still shots we snapped four, five, or six years ago. We should remember that the speck we see in a brother's eye may be overshadowed by a railroad tie in our own eye. When we feel inclined to put on our judge's gowns, we need to focus on our own shortcomings instead of acting like busy bodies judging other people.
When Jesus declared His purpose to the Jews in Nazareth (Luke 4:18-19), the theme of His comments focused on liberty so that humanity can be reconciled and at-one with God. Austin Del Castillo posits that we human beings tend to work at cross-purposes to God, imprisoning ourselves and others in our adversarial relationships. The key to our cell is true forgiveness, for it is only through this means that we will be reconciled to God and to each other.
Richard Ritenbaugh, expounding upon the principle that it is more blessed to give than to receive, suggests that the things we ardently desire for ourselves we should be willing to give to others, including forbearance and forgiveness. Following the Apostle Paul's example to the Corinthians, we ought to forgive and comfort one who has genuinely repented. Godly character includes the capacity to forgive and exercise forbearance. Within the body of Christ, we consist of interdependent cells, dependent upon each other. By failing to forgive our brother, we jeopardize the health or well being of the entire body. Extending forgiveness to a repentant brother is a godly characteristic, strengthening the entire body, leading to unity. Our Elder Brother's example should be our standard.
During times of unrest and confusion, it is easy to blame others for our problems. Yet finger-pointing is contrary to everything God teaches, as it shows a self-exalting, judgmental attitude. Now is the time to break this ingrained habit!
John Ritenbaugh observes that the over-riding motivation for the individuals bringing to Jesus the woman caught in adultery was to trap Him, impaling Him on the horns of a dilemma. (Condemning the woman to death would have brought Him into conflict with Roman law; not condemning Her would have brought Him into conflict with the law of Moses.) Jesus, when He wrote in the dirt, perhaps listed instances in which the spirit of the law was violated in the thoughts or behaviors of the accusers, exposing the cruel, condemnatory attitude of the Pharisees. God's approach to authority is that it should be used to serve, and that the chief function of judging (from the stance of humility, mercy, and understanding) is to evaluate and to gently correct and reclaim rather than to condemn. Jesus, claiming to be the light of the world (drawing on a familiar temple ceremony involving candelabras), emphasizes His function as the Messiah, the embodiment of truth, giving form, shape, and substance to our lives, guiding us around or through life's difficulties. Believing that Jesus is God will motivate us to submit to Him in every aspect of our lives, providing an antidote to enslaving fears common to all of mankind, freeing us from the bondage of sin.
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