John Ritenbaugh, reiterating that God works in mysterious ways, assures us that, because of God's calling, we have a far clearer understanding of His purposes than those yet uncalled. Powered by the spirit in man, no individual is able to understand God, as witnessed by the consistently antagonistic reaction of the Pharisees and scribes to God's truth, as explained to them by Christ. To those called, the Bible is no mystery, but to the world at large, it seems inscrutable. For His Own reasons, God has chosen not to reveal His plan to those the world considers wise, but, instead, to work with the weaker sort of mankind. God told Cain how to overcome sin when He rejected his offering: Namely, we must wrest the control sin has over us at the formative stage of desire. Timing is crucial. We should never allow sin to escape its incipient stage of desire. Most of 'Christendom' fails to realize that God has called us to do battle with our carnal natures, a cross we bear until He resurrects us as spirit beings. At our baptism, He counsels us to soberly count the cost, asking ourselves if we are willing to give up everything, including our lives, to conform to Christ's image, becoming a new creation in the process. Even with God's initial gift of His Holy Spirit, we cannot form an on-going, growing relationship with God unless He continually strengthens us with additional gifting—more grace.
Martin Collins, reflecting on an article by Dave Berry, who suggests that the Post-Truth, fake news norm has created a milieu where people appear to be hallucinating, warns God's called-out ones against feeling the same kind of frustration as the rest of society as we become immersed in negative and false news. If we accept our Elder Brother Jesus Christ's invitation to be protected by His name, becoming an Ambassador of the Sovereign of the universe, we can rise above the swamp of negativism and evil which threatens to envelop us. Because our citizenship is in heaven, we are members of God's family, metaphorically a component of God's Temple and a constituent of the Kingdom of God. In the current world, we are sojourners, pilgrims, aliens, and ambassadors, living among, yet separate from, the peoples of this present world. Our loyalty must be to the family to which we are called—the blood of Christ's sacrifice being thicker than water. We cannot be half-hearted Christians, attempting to take the narrow and broad way simultaneously. If we are not sure we are really committed to our calling, we should consider: (1.) Do we feel that we are an outsider when we are with our brethren? (2.) Do we feel more comfortable in "wordly" social contexts? (3.) Do we understand the argot of the Church family or does it seem foreign to us? (4.) Do we understand the subjects discussed and feel prepared to take part in the discussion or does everything seem like its in secret code? (5.) Are we in on the mysteries of the fellowship, or do we feel clueless? (6.) Do we feel comfortable with the laws of our fellowship or do they seem a burden? (7.) Do we have a spiritual birth certificate—God's Holy Spirit—that we carefully guard? If we are led by God's Spirit, having the spirit of adoption, we are the children of God and ambassadors of Jesus Christ.
John Ritenbaugh reiterates that as the residents of Philippi (an outpost in a foreign land) had never seen or been to Rome, their status as citizens of Rome compelled them to maintain the culture and traditions of Rome. Likewise, not one of us who claim citizenship in Heaven has ever been there, but like an ambassador in a foreign land, we are compelled to carry on the culture and laws in our personal lives. Where our citizenship is plays a vital role in what we do with our lives. Realizing our high calling should give us contentment and joy, putting an end to the petty self-centered striving and competition (for earthly concerns and rewards) entangling and enslaving those not yet called. Our anxiety about our future will melt away into joy and peace once we realize and internalize that God has our best interests in mind in every circumstance we find ourselves.
John Ritenbaugh, focusing upon the seed analogy of Jesus in John 12:24, emphasizes that sacrifice is absolutely necessary (the seed must give up its life) in order for quality fruit to be produced. Using this seed planting analogy, Jesus teaches that, as a seed must be planted, dying to itself in order to bear fruit, we similarly must sacrifice our lives- submitting our wills unconditionally to God's will in order to bear abundant fruit, attaining the abundant life we deeply crave. Conversely, if we try to placate the natural carnal lusts, we will not bear good fruit. After we die to sin in the waters of baptism, we no longer dedicate ourselves to satisfying our carnal drives, but instead to submit to God, who engineers the process of our spiritual growth into a new spiritual creation, children of light, reflecting the characteristics of our spiritual Parent. Keeping God's Commandments leads to spiritual insight and light, but breaking them leads to spiritual blindness and darkness. There is no neutrality in following God's Word. John 13:1-17 provides an unusual insight into the very mind of God, exemplified as a serving "footwashing" attitude, demonstrating servant leadership toward His creation, an attitude and behavior we are obligated to emulate. The essence of love is sacrifice.
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