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Will the Church of God Be Thrown Down? (Part One)

CGG Weekly by David C. Grabbe

I Peter 2:5 calls Christians 'living stones'; is it possible that the the spiritual Temple will at some point be left with 'not one stone . . . upon another'?

Eden, The Garden, and the Two Trees (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The real cradle of civilization is not Mesopotamia, but Jerusalem, where God started His physical creation and where He will bring it to spiritual fruition.

A Time to Build Up

Sermonette by Christian D. Hunter

The building of Solomons' Temple began in the month of Ziv. Ziv occurs in the springtime when the sun is in the sky for longer, enabling working in the light.

Eden, The Garden, and the Two Trees (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh

We we follow God's patterns, Jerusalem becomes the likely location of the Garden of Eden and the likely location for the future, heavenly Jerusalem.

Eden, The Garden, and The Two Trees (Part Three)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Jesus' crucifixion took place outside the camp of Israel, just outside the border of the Garden of Eden, the general area where the Miphkad Altar stood.

Be Strong and Work

Feast of Tabernacles Sermon by David C. Grabbe

While the returned Judean exiles prioritized their own houses over building the temple, we should understand that it is always time to work on God's house.

The Glory of God (Part 2): In Christ

Sermon by Richard T. Ritenbaugh

When we (following Jesus' example) display the way of God in our lives, bearing His name, and keeping His commandments, God's glory radiates in our lives.

The Glory of God (Part 1): The Shekinah

Sermon by Richard T. Ritenbaugh

The Shekinah, the pillar of cloud and fire, depicts God's visible presence and protection. Yet His glory is manifested in many other ways as well.

The Sons of Korah: Door Keepers

Sermon by Ted E. Bowling

Psalm 84 celebrates a profound truth: Nearness to God surpasses all earthly privilege, so much so that even the supposedly lowly role of a temple gatekeeper becomes a position of highest honor. Set against the broader biblical narrative—from Adam's original charge to "guard" Eden, through the guarded holiness of Sinai and the tabernacle, to the vigilant Levites who protected God's dwelling—the image of the doorkeeper emerges as a symbol of faithful stewardship at the boundary of the sacred. The sons of Korah, once linked to rebellion, redeem their legacy through humble devotion, declaring that service at God's threshold is better than comfort among the wicked. In the New Testament, this calling becomes personal: believers themselves are God's temple, with Christ as both the door and perfect guardian, and are entrusted to watch over the "gates" of their own hearts and lives. Thus, the psalm invites a life of vigilant humility, rejecting pride and embracing the quiet, faithful duty of guarding one's communion with God, where true blessing and honor are found.

Building on Christ's Foundation

Sermonette by Martin G. Collins

Even with all the quality materials and workmanship, its perpetuity would only be guaranteed if its people would walk faithfully in God's laws and statutes.

God's Power: Our Shield Against Apostasy

'Personal' from John W. Ritenbaugh

God is not only powerful, but He is the source of all power. We can tap into God's power to avoid slipping into apostasy.

A Feast Message From Hebrews

Feast of Tabernacles Sermon by John W. Ritenbaugh

The Bible shows a clear pattern of how people leave the faith: looking back, drawing back, looking elsewhere, and then going backward and refusing to hear.

Acts (Part Eight)

Sermon/Bible Study by John W. Ritenbaugh

Stephen points out that historically, God has dealt with His people without land or temple, but instead through deliverers, initially rejected by their own.