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"The defense of individual rights has reached such extremes as to make society as a whole defenseless against certain individuals. It is time, in the West, to defend not so much human rights as human obligations."
—Aleksandr Solzhenitsyn

29-Oct-04


Sodom, Here We Come

"No man is an island," the aphorism goes. How true it is! What an individual does—good or evil—affects the lives of others as well. Whether committed by man, woman, boy, or girl, there is no such thing as a victimless crime or a private sin. Sins of commission and omission affect the doer, his family, friends, and society.

Robert Bork ("The Necessary Amendment," First Things, August/September 2004, p. 16) drives this point home in his comments about the current effort to legalize homosexual marriage. Bork cites three reasons why "the consequences of homosexual marriage will affect you, your children, and your grandchildren, as well as the morality and health of the society in which you and they live."

First, sanctioning gay marriage will endorse heterosexual promiscuity. By its very nature, legitimatizing homosexual marriage demeans "traditional marriage, [which] comes to be perceived as just one more sexual arrangement among others." Studies of the consequences of same-sex marriage in Scandinavia and the Netherlands hint that nontraditional marriage arrangements break "the symbolic link between marriage, procreation, and family." When that happens, there follows

a rapid and persistent decline in heterosexual marriages. Families are begun by cohabiting couples, who break up significantly more often than married couples, leaving children in one-parent families. The evidence has long been clear that children raised in such families are much more likely to engage in crime, use drugs, and form unstable relationships. These are pathologies that affect everyone in a community.

Second, sanctioning gay marriage will result in an increase in the numbers of practicing homosexuals. To legitimize homosexual marriage goes a long way to equating heterosexuality with homosexuality. What were once elemental differences become blurred in peoples' minds. "By removing the last vestiges of moral stigma from same-sex couplings, such marriages will lead to an increase in the number of homosexuals." Bork continues by pointing out that young people, "as yet uncertain of and confused by their sexuality" may find it easier to develop a homosexual orientation. This in turn will lead to an increase in the "homosexual syndrome," a collection of physical and psychological symptoms homosexuals are far more prone to display than heterosexuals. HIV/AIDS is just one set of these symptoms. Attempted suicide rates, commonly 300% higher in homosexuals than in heterosexuals, manifest another symptom (see "How Normal is Deviance?" CGG Weekly, October 22, 2004).

The word gay, attached to homosexuals, is a real misnomer, for homosexuals' lives are not at all gay. The homosexual syndrome manifests itself even in the most "gay-friendly" cultures. This fact exposes how absurd is the argument that psychological disorders in gays are the result of "social disapproval." Bork points out that no research exists to corroborate the notion that society's disapproval of homosexuals' lifestyles results in their increased incidence of psychological disorders. The homosexual syndrome, then, is directly related to sexual perversion itself and is not the product of a guilt-trip forced on sodomites by a supposedly intolerant culture.

Third, sanctioning same-sex marriage opens the floodgate to even more outlandish behavior. Bork quotes William Bennett, who points out that homosexual rights activists, having won the battle for same-sex unions, will have no reasons to criticize

the marriage of two consenting brothers. Nor can they . . . explain why we ought to deny a marriage license to three men who want to marry. Or to a man who wants a consensual polygamous arrangement. Or to a father to his adult daughter.

In arguing this way, Bork is saying that legitimizing same-sex marriages crosses a line. Once crossed, no other moral barrier will hold against the onslaught of even the most bizarre proposals. How bizarre can bizarre become? Well, how bizarre is the proposal to legitimize pedophilia? After all, if a teenage girl no longer needs to receive parental permission to obtain an abortion, how far are we from legally approving intercourse between an adult and a consenting teenage boy?

This is one of the most disturbing aspects of the floodgate principle. Mary Eberstadt shows that "the taboo against pedophilia is weakening." One activist group in this arena is the North American Man/Boy Love Association, with offices in San Francisco and New York. The organization's website includes "scientific" papers supporting pedophilia, updates on legal issues, information on the organization's prisoner support program, poetry (Walt Whitman, of course), extensive links to related sites, and, most infuriatingly, testimonials from minors (Dennis, age 12: "Sex is really beautiful with my friend"). The organization publishes a newsletter and various books, as well as sponsors conferences.

Are those enough consequences of legitimizing same-sex marriages? Just three, but each one is horrid beyond words. In the name of "choice," America is destroying her young people. It is only a matter of time before even the most unspeakable deviant practices become legal, rampant, public, and "acceptable" in America. And, all that to the hurt of sinner and society alike.

In Ezekiel 16, God condemns Jerusalem, a type of modern-day Israel, because her people "did not remember the days of [her] youth" (verse 43). True to form, secular and rich Americans have come to reject the God-fearing heritage of the nation's founding fathers, opting today for a pagan hedonism based on individual autonomy—free choice for all. In verse 46, God names Sodom as the younger sister of Jerusalem, asserting in verse 47 that Jerusalem "became more corrupt" than Sodom.

How bad can bad become? Keep the lamps oiled and lit, for God's people are the only light in the falling darkness.

- Charles Whitaker


 


 
 

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