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Back It Comes

Commentary by Richard T. Ritenbaugh

Every idea that has ever been considered will be repurposed as something new, remembered as a retread idea only by old-timers who have encountered it before.

The Handwriting is on the Wall (2017): The Fourth Turning

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

Steve Bannon embraced The Fourth Turning, a book which explains why many Americans no longer recognize the country they once knew and respected.

Are You Sure You Believe in God? (Part One)

Sermon by Martin G. Collins

An atheist rationalizes his belief in no God by stating that suffering could no longer be blamed on an omniscient deity, allowing him to live without guilt.

Ecclesiastes: What is it All About? (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Ecclesiastes teaches that life has meaning and purpose only when lived by faith for God's Kingdom, not just for earthly, 'under the sun' pursuits.

The Danger of Trusting in Oneself

Sermon by Martin G. Collins

Those wise in their own eyes, including philosophers, politicians, educators, and religious leaders, have failed in their quest to make the world better.

The Count: A Still, Small Voice of Perseverance

Sermon by Mark Schindler

We must reflect on the futility of focusing on the chaotic and repetitive cycles of human history in which human solutions refuse to factor in God's laws.

Resuming Ecclesiastes (Part Two)

Sermon by John W. Ritenbaugh

The disappointment in the vanity of life is good for our spiritual preparation, making us disillusioned with all the world's glamorous but false choices.

What Do We Have to be Proud Of? (Part One)

Sermon by Richard T. Ritenbaugh

In contemporary discussion, some assert that originality is overrated, invoking Ecclesiastes 1:9 to argue that nothing is new under the sun and everything is derivative. Those who present themselves as unique "originals" often gain that reputation not through genuine creativity but by flouting received truth and tradition, publicly acting out transgressive ideas, and pushing boundaries of acceptability—essentially becoming original by being bad. While each person is biologically unique through DNA, this uniqueness quickly vanishes in thought, speech, and behavior, since from early childhood people absorb this world's prevailing attitudes and conform to evil, becoming selfish and falling short of God's glory, as Paul states in Romans 3:23. Attempting originality through transgressive behavior is therefore the opposite of uniqueness, since such behavior is simply what everyone does—it is normal human nature, not distinction. This prideful desire to appear unique, special, or superior is a fundamental feature of human nature, always seeking its own glory through arrogance and hubris. This tendency is not new; Paul confronts it directly in the opening chapters of 1 Corinthians, where he punctures the Corinthians' distorted self-view of possessing superior knowledge, wisdom, and judgment. Their inflated self-esteem had produced divisions—factions claiming allegiance to Paul, Apollos, Cephas, or Christ—revealing a deeper problem: their disunity stemmed from lacking godly wisdom. Paul establishes that worldly wisdom, whether from Jews seeking signs or Greeks seeking philosophical reasoning, cannot access or judge the gospel, since God has made foolish the wisdom of this world. True wisdom is hidden, a mystery revealed only through God's Spirit, which searches even the deep things of God. Human beings possess only a human spirit capable of understanding physical things; without God's Spirit, spiritual things remain foolishness to them, since such things are spiritually discerned. Believers, having received the Spirit of God, gain access to the mind of Christ, an incomprehensible privilege enabling proper judgment—though this often fails when believers fall back on worldly wisdom rather than accessing that mind. Paul exposes the Corinthians' carnality, evidenced by their continued strife and partisan loyalty to human leaders, which amounted to promoting men at the expense of God. He clarifies that ministers are merely servants through whom people believe, while only God gives the increase; no other foundation exists but Jesus Christ. Worldly wisdom is foolishness with God, and those wise in this age must become fools to gain true wisdom. Paul sarcastically exposes the Corinthians' delusion that they had already become spiritually rich and kingly without needing further instruction, contrasting their perceived nobility with the apostles' genuine sufferings, hunger, and persecution—marks of faithfulness and Christlikeness rather than weakness. Their pride, arrogance, and self-perceived superiority, achieved after only a couple of years since conversion, exemplify the timeless human pursuit of false originality and self-glorification that Paul must dismantle before he can lead them toward repentance and genuine wisdom.