Clyde Finklea, recounting an incident from his youth in which the tailwinds of a violent storm blew him off his feet, as well as reflecting on the lyrics of Bob Seeger's song, "Against the Wind," warns us that our calling resembles walking headlong into dangerous, deadly storm currents. Satan and his demonic entourage are fighting against God, stealthily working behind the scenes, influencing political, religious, and cultural currents of thought throughout the world. God has designated Michael, one of the former covering archangels to be the chief prince over Israel, providing protection against the relentless, continual onslaught conducted by Satan and his demons. In the fullness of time, perhaps it will be Michael who casts Satan and his consorts into an abyss. In the meantime, God's called-out ones must run against the winds created by the prince of the power of the air, resisting these deadly currents with fortification from the armor of God.
Unless we are employed in a maritime occupation or have a particular interest in sailboats, we probably do not know a great deal about sailing. Using Paul's analogy in Ephesians 4:14, Gary Montgomery teaches a handy nautical maneuver, discussing how the steady, contrary winds of this world's way of life can be overcome by adjusting our sails to make spiritual headway.
John Ritenbaugh reiterates that we are to follow Abraham and Sarah's example of relying on God's guidance, learning to trust in the wisdom of Almighty God rather than the world. In order to avoid strife, Abraham allowed his forward nephew Lot first choice. Likewise, the apostle Paul admonished the New Testament church to refrain bringing law suits before the public. Abraham and Sarah were willing to suffer loss in order to achieve peace. Regarding the current scattered flocks, any spirit of competition is the way of enmity and strife. The sheep do not belong to any man or any one group, but they belong to Christ, given to Him by the Father. It is Christ's, not the minister's responsibility to get the sheep into the Kingdom of God. The Church of the Great God sees the other splinter groups as brethren in the greater church of God rather than competitors. Unlike certain understandings in our previous fellowship, each person is directly and individually responsible for his own submission to God's government. No external coercion will develop character or submission to God. Throughout history, the large congregation has been the anomaly rather than the norm. The scattering of the flock has been a blessing, forcing people to take individual responsibility to develop godly character, responding to a still small voice rather than to brazenly get out in front of God. The Bible is replete with examples of great leaders, with hubris, presumptuousness, or pride who got out in front of God (Satan, Abraham, Sarah, Korah, and Josiah) causing irreparable consequences for their descendents. The antidote to presumptuousness involves patiently waiting on the Lord, following God's lead, resisting any impulse to get out in front of God.
After debunking the popular assumption that this is the only day of salvation, Martin Collins describes the miniscule spring harvest (the first resurrection) and the abundant fall harvest (the second resurrection), which are the respective times of calling and glorification. The Holy Spirit'depicted in Acts 2 by fiery tongues (which symbolize preaching) and the sound of wind (representing the spiritual breath of life)'has the following effects or functions: It1) combines with our human spirit, bearing witness that we are the children of God;2) impregnates us with God-life, enabling us to become heirs;3) gives us the spirit of understanding;4) imparts the love of God within us;5) gives us faith (by which Jesus performed His miracles);6) enables us to overcome, transferring us from self-centeredness to God-centeredness;7) enables us to produce holy character, fulfilling God's purpose of reproducing Himself.
The tongue is maybe the most untamed "beast" on earth! James says we all offend in word. But James 3 is filled with wisdom regarding how we can overcome the beast.
John Ritenbaugh, citing the maxim that 'the apple doesn't fall very far from the tree,' suggests that the nation of Israel and the Israel of God, having the same aggresive, controlling, and contentious spirit as their forefather Jacob, must learn to let God provide blessings rather than, through crafty scheming, grabbing them from others for themselves. As Jacob had to pay with a lame hip, his offspring may have to suffer privation, scattering, having their pride of their power broken, and eventual captivity until they learn that Israel means 'God prevails' and it is God who orders life.
How do we lie to the Holy Spirit? Does this mean that the Holy Spirit is the third person in the Godhead? Richard Ritenbaugh explains Acts 5:3 from the perspective of the whole Bible.
John Ritenbaugh reiterates that the trinity doctrine, never taught by Jesus or the apostles, arrived on the scene 400 years later, derived by a flawed premise and deductive logic. The trinity must be "read into" the scriptures, not "derived from it." Our Elder Brother torpedoes the co-equal three-in-one concept by his words, "My father is greater than I," acknowledging the Father's sovereignty. Theologians, misapplying grammatical gender and personification, falsely deduce a phantom spirit not supported by scripture — except by an insidious insertion of spurious scripture (I John 5:7) totally absent in the original writings. The apostles, in their greetings referring to the Father and the Son, totally ignore the Holy Spirit. The Holy Spirit, sometimes pictured as a dove, water, wind, breath, or oil, is a creating force emanating from God's mind, the very power of God.
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