John Ritenbaugh, focusing on Deuteronomy 30:19-20, reminds us that we are called to a lifetime of decisions and judgments. We have problems with judging fellow brethren in different groups of the greater Church of God, of which at least three claim to be the only true church. This intemperate judgment may come back to bite the biter in a painful place. Judgments must always be open to new information; a fellow servant never falls on our judgment or estimation of him. It is terribly difficult at times to recognize the tare or to recognize the true wheat. Christ's judgments are made according to what each person has been given. We need to internalize this practice of judging and evaluating, especially regarding our brother or fellow servant. We cannot possibly know the levels of gifting God has bestowed on the other members of God's family. Just because we understand an aspect of spiritual truth does not mean that God has gifted the other member to comprehend it, or vice versa. God gifts each person as it pleases Him. God provides the hearing ear, understanding, and wisdom, both in the physical and spiritual dimensions. Not everybody has ears to hear in both dimensions. Even the converted do not comprehend the full spectrum of parable-centric teaching, often containing multiple layers of meaning. The secret things belong to God; the revealed things become our property on a need-to-know basis, only when we have developed the ability to use the information responsibly, using the mind of Christ. We have been given spiritual gifts to serve the entire congregation as they are needed.
We take for granted that the parables of Jesus are prophetic as well as instructive, but others may not be so sure. Have we just read our recent history into them, or are they truly prophetic?
The Bible is full of symbols, allegories, parables, types and keys. What do they mean? How can we understand them, and thus understand God's Word?
Richard Ritenbaugh insists that the Bible, in both parables and prophecies, interprets itself and remains consistent in its use of symbols. We cannot arbitrarily pull symbols out of the air and attach meaning. The first four parables of Matthew 13 (Sower, Wheat and Tares, Mustard Seed, and Leaven) all describe Satan's plan to destroy the church: (1) attacking at early stages of growth, (2) infiltrating through secret agents, (3) influencing unchecked, unnatural growth going beyond God's ordained limits, inviting worldly and demonic influence, and (4) influencing yielding to sin and false doctrine.
What is a parable? How are we to understand them? John Ritenbaugh uses the Parable of the Pearl of Great Price to explain how they apply to the church.
Can a book like the Song of Songs contain prophecy that is applicable to today? Richard Ritenbaugh shows that, far from being just a book about married love, the Song of Songs relates to the present condition of the church.
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