Pat Higgins: Notice this remarkable statement from the apostle Paul in Ephesians 1:4: "Even as [in His love] He chose us [actually picked us out for Himself as His own] in Christ before the foundation of the world, that we should be holy" ...
John Ritenbaugh focuses upon Paul's impressive credentials and pedigree, which Paul considered rubbish, compared to his conversion and God's dramatic intervention in his life. Paul's writings, because of their complexity, have become the target of unscrupulous, antinomian twisting and equivocating by the carnal mind with its natural anti-law bias. By denigrating God's law, the unconverted presumptuously set their own standards. God's holy and righteous law was never designed to justify but only to identify sin and align one with the right standards—guiding one along the path to God's righteous purpose. Everyone who is saved will be a keeper of God's law. Paul used his life to illustrate our indebtedness to God and to caution about the law's limitation (or misapplied function) to justify, a function met only by Christ's sacrifice.
John Ritenbaugh reiterates that the martyrdom of Stephen, largely instigated by Hellenistic Jews, actually had the paradoxical dramatic effect of spreading the Gospel into Gentile venues, enabling individuals like Cornelius and the Ethiopian Eunuch, upon repentance, belief, and baptism to be added to the fellowship. Even more remarkable in this section of Acts was the miraculous dramatic conversion of the zealous learned Pharisee Saul (virtually handpicked by Jesus Christ and rigorously trained in Arabia for three years) into Paul the Apostle, fashioned (his intense zeal redirected or refocused) for great accomplishment as well as great suffering. Like Jeremiah and John the Baptist, the Apostle Paul was sanctified in his mother's womb, set apart for a specific purpose. At the conclusion of the chapter we find the account of the resurrection of Tabitha (or Dorcas) following Peter's fervent prayer.
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