God's grace is so wonderful and undeserved that, to many of us, it is almost unfathomable. Perhaps we have such a hard time understanding it because we tend to think of it as a "thing" that God dispenses. John Ritenbaugh shows, however, that "grace" is a term that represents God's awesome generosity toward us, His continuously flowing blessings and saving acts.
John Ritenbaugh reiterates that Christ's sacrifice was not merely substitutionary, but representative, with Christ giving us a pattern to live our lives- mortifying our flesh and putting out sin. From this pattern, we realize that living righteously does not guarantee a life free from pain. Like Christ our Forerunner, we must learn from the things we suffer, living a life of sacrifice, collectively and individually becoming a temple or body- a habitation of God's Holy Spirit. Like Christ, we are called to be priests, providing an intercessory bridge between mankind and God. Our entire lives, like our Elder brother, must be given as a whole living sacrifice to God, (1) yielding our bodies and minds, controlling our appetites and desires, (2) making sacrifices of praise, (3) making sacrifices of service to others, and if required, (4) the sacrifice of a martyr's death.
John Ritenbaugh explains the significance of "the fellowship of His sufferings" and "being conformed to His death" (Philippians 3:10). Christ's death had both a substitutionary and a representative aspect. The former pays for our sins, but the latter provides an example (He is the archegos) that we must emulate or imitate. When we obligate ourselves (something God cannot do for us) to mortify the flesh (Romans 8:13), refusing to feed the hungry beast of our carnal nature and killing the old man, we suffer the ravaging effects of sin. Experiencing suffering for righteousness' sake accelerates our spiritual growth and enables us to know Christ.
Romans 7, verse 4, says that we are 'dead to the law through the body of Christ.' What does this mean? Earl Henn explains the meaning in its context, showing that it refers to the 'old man' which perished at our baptism.
John Ritenbaugh reiterates that Paul's target in Galatians 2:16 was a syncretism of Judaism with strict Pagan ascetic Gnosticism and certainly not God's law. We need to avoid the Protestant ditch of "Christ did it all" leading to no attempt at law keeping or at best an apathetic assent to its value. Paul makes it abundantly clear that Christ did not free us from the death penalty in order to turn us into lawbreakers. Though God did not design the law to justify; without the law telling us of what to repent of, we would have no clue as to which path to take. The secret to successful law keeping is Christ living in us through God's Holy Spirit (Galatians 2:20; Romans 5:5) Christ will empower us, but will not live our lives for us. The marching orders for our pilgrimage derive from God's Word- containing His holy law.
As Christians, we are followers of Jesus Christ, but many subtle arguments are advanced to prove we really do not have to walk in His footsteps—that He did it all for us. Earl Henn explains that such teachings are ridiculous!
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.