David Grabbe, reminding us that the "last great day of the Feast" is not the Eighth Day, asserts that everything from John 8:1 through John 10:21 took place on the Eighth Day. A common theme of His teachings on that day revolved around light and . . .
Mark Schindler, maintaining that our response to the evil of the world sets us apart as the light of the world, cautions us not to abandon our children to the custody of interactive smartphones or iPads. In 1989, Charles Krauthammer warned that we are movi. . .
One of Jesus' most remembered sayings concerns the Parable of the Light. The Bible Study explains how we can let our light shine both in the world and at home.
Ryan McClure, reminiscing about an airline flight into the Los Angeles basin late at night, viewing millions of sparkling and flickering lights of the city below, asks what God must see as He looks down viewing our lives as we function as spiritual lights . . .
God's Spirit illumines the truth to the core of our beings. We must exemplify light in our testimony and behavior, anticipating our future glory of the New Jerusalem.
David Maas, noticing a recurring theme this past month in messages throughout the greater Church of God, a theme concerning the differences between the faithful and evil servants in the last verses of the Olivet prophecy, focuses on imagery from the Earnes. . .
Charles Whitaker, using the example of the word "lollapalooza," which was used in World War II as a shibboleth (Judges 12:5-6) to detect Japanese infiltrators, whose language habits obliterated the r/l distinction common in English, suggested tha. . .
Only John records Jesus' healing of the man born blind, which shows Christ calling a people for Himself despite the efforts of the Jewish leaders to deter Him.
Joe Baity, reflecting on the electromagnetic spectrum, observes that the visible part of the range is a very small part of this continuum. We are only able to see when light rays bounce off luminous matter. There is much, much more that we cannot see&mdash. . .
We have been allowed the privilege of knowing God now. We need to radiate the glory of God as Moses radiated the glory of God by having been in His presence.
John Reid, urging all of us to become worthy representatives of God's way of life, maintains that we as Christians have the obligation or responsibility to provide a light or shining example in a world that generally hates God's way. Like physical salt, we. . .
John Ritenbaugh focuses upon the episode of the healing of the man blind from birth and the resultant threats imposed upon the man and his family by the Pharisees who accused Jesus of breaking the Sabbath. The man, healed by Jesus but persecuted and disfel. . .
Richard Ritenbaugh insists that a raw display of emotion and exuberance does not necessarily glorify God. What we do to glorify God will reflect just how highly we esteem Him. Because God has redeemed us (purchasing us with an awesome price), we must becom. . .
John Ritenbaugh focuses upon the unique emphasis made by the apostle John in his gospel. Unlike the emphasis on Christ's humanity, shared by Matthew, Mark, and Luke, John's depiction of Christ seems to be more spiritual, depicted in the image of the eagle,. . .
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