Christ's teachings on the Eighth Day revolved around light and darkness, and twice on that Holy Day He proclaimed that He is the Light of the World.
Mark Schindler, maintaining that our response to the evil of the world sets us apart as the light of the world, cautions us not to abandon our children to the custody of interactive smartphones or iPads. In 1989, Charles Krauthammer warned that we are movi. . .
Ryan McClure, reminiscing about an airline flight into the Los Angeles basin late at night, viewing millions of sparkling and flickering lights of the city below, asks what God must see as He looks down viewing our lives as we function as spiritual lights . . .
One of Jesus' most remembered sayings concerns the Parable of the Light. The Bible Study explains how we can let our light shine both in the world and at home.
Martin Collins, reflecting upon the concept of light as a revealer of truth and a means to expose error, admonishes that we must strive to walk in the light, having a higher standard of righteousness. As we become illuminated by God"s Spirit, we have . . .
God's Spirit illumines the truth to the core of our beings. We must exemplify light in our testimony and behavior, anticipating our future glory of the New Jerusalem.
David Maas, noticing a recurring theme this past month in messages throughout the greater Church of God, a theme concerning the differences between the faithful and evil servants in the last verses of the Olivet prophecy, focuses on imagery from the Earnes. . .
We must invest in our own self-improvement and preparation, continually striving against stagnation and deterioration, and the powerful pulls of the world.
Paul links God's ancient command, uttered on the first day of Creation of the physical world, to His ongoing spiritual work with mankind.
Richard Ritenbaugh contends that, like our Elder Brother Jesus Christ (the source of our illumination), we need to serve as lights, walking in the light, and reflecting this light to this dark and confused world. While this light begins as reflected light,. . .
Martin Collins, focusing on biblical symbols of light and dark, stresses the physical value of light, including the production of Vitamin D, a natural antidote to cancer, depression, diabetes, and osteoporosis. Sunlight elevates our mood, benefits our immu. . .
John Reid, reflecting on Jesus' moving prayer in John 17:1-10, asserts that the purpose of our calling is not the place of safety, but that we glorify God, following the example of our Elder brother, that when He was reviled and persecuted, He patiently su. . .
Joe Baity, reflecting on the electromagnetic spectrum, observes that the visible part of the range is a very small part of this continuum. We are only able to see when light rays bounce off luminous matter. There is much, much more that we cannot see&mdash. . .
Charles Whitaker, using the example of the word "lollapalooza," which was used in World War II as a shibboleth (Judges 12:5-6) to detect Japanese infiltrators, whose language habits obliterated the r/l distinction common in English, suggested tha. . .
We have been allowed the privilege of knowing God now. We need to radiate the glory of God as Moses radiated the glory of God by having been in His presence.
John Reid, urging all of us to become worthy representatives of God's way of life, maintains that we as Christians have the obligation or responsibility to provide a light or shining example in a world that generally hates God's way. Like physical salt, we. . .
As we look at the insanity around us, we need to remember that our citizenship is in heaven. We cannot allow pride to draw us into the controversy before us.
Only John records Jesus' healing of the man born blind, which shows Christ calling a people for Himself despite the efforts of the Jewish leaders to deter Him.
Richard Ritenbaugh, reminding us that before our calling we were clueless, in a state of spiritual darkness, unaware of a better life, states that our lives after our calling could be considered a night and day difference, a flipping of poles from negative. . .
John Reid, observing that people pull together in camaraderie and productivity in times of national crisis, admonishes that we must also have a transcendental goal, a vision of the finish line, in order to overcome and grow. Sacrifice and discipline rather. . .
Martin Collins, assessing Paul's admonition that God's people be imitators of God (Ephesians 5:1-2), acknowledges that God possesses three non-transmittable attributes: omnipotence (being all-powerful), omnipresence (existing everywhere at once), and omni. . .
Our best witness is often through our unspoken behavior; what we do speaks volumes. God gives us a charge to bear His name with dignity in all our actions.
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