Martin Collins, cautioning us that radical feminism has deteriorated and compromised all human institutions—from governmental, educational, corporate, religious (including certain segments of the greater church of God) right down to the family structure—charges that men have abdicated their God-ordained leadership roles, producing chaos and confusion in the wake of this abandonment. The family structure, with assigned orders of responsibility (not orders of importance implying superiority or inferiority), is paramount to God's plan. The Bible contains the domestic history of the family, receiving blessings or cursing according to the success or failure of the father's leadership. The family structure was intended to mirror the Divine spiritual structure with Christ submitting to God the Father and the Church submitting to Christ. In the family, the husband submits to Christ and the wife submits to her husband. As Christ loves the Church, the husband is commanded to love his wife as he loves his own body, sacrificing for her and protecting her, regarding her as co-regent and chief counselor, delegating essential complementary duties to her. He is prohibited from being a pompous tyrant (intimidating her and provoking his children to wrath), but he is enjoined to provide leadership and make decisions, mirroring Christ's relationship to the Church. As men assume their roles as leaders of families, this also extends into the church and into the community. As men abdicate this responsibility, women have been forced to fill the leadership vacuum, contrary to God's intention. As we fulfill our God-ordained family roles, we qualify to become joint heirs with Jesus Christ, ruling over the entire universe.
Richard Ritenbaugh, referring to himself as an armchair conservationist, maintains that conservationists and environmentalists do not have the same goals or objectives. Conservationists want to manage the environment for people; environmentalists want to maintain the environment at the expense of people, looking at humans as the "enemy" of the earth. We have been commissioned by Almighty God to tend and keep the environment. Mankind has severely damaged the earth through industrial pollution, wrong methods of agriculture, genetic modification, and poisonous chemicals. Tending our garden is fraught with complications and difficulties. The Dust Bowl of the 1930's was caused by irresponsible farming methods, tearing up virgin prairie soil, formerly verdant with buffalo grass covering the High Plains. This mismanagement caused much of the topsoil to blow across the nation into the Atlantic Ocean. Farmers had to be retrained to think of their land as part of a greater whole, requiring rotation, land Sabbaths, and natural symbiosis of nature's components. God does things in a sequential order, establishing a hierarchy of order in the family, the church, the entirety of nature, as well as the entire universe. Men and women (converted husbands and wives) are in this symbiotic process together as parts of an interdependent single entity working toward the same goals. If we make the same mistakes as our original parents, trusting our own senses, blaming others, and glomming onto Satan's deception, we will reap similar consequences. Adam sinned willfully, having abdicated his leadership position. Sin is failure to do what God has commanded us. Because of this sin, posterity has been cursed with overwhelming toil just to stay ahead, paradoxically for our ultimate benefit. We are perfected in trials, suffering, privations, hardship, and hard work, all of which we can consider a blessing and gift from God.
John Darby, Bible translator and dispensationalist, preached far and wide, including numerous tours throughout North America. He left an indelible mark on Evangelical Protestantism through his teachings ...
There can be no doubt that the past five centuries or so have been markedly different from the Medieval and Classical periods of Western history. In fact, so much change has occurred in our modern era that some are positing that, since the Renaissance, a Second Axial Period has been in process. Charles Whitaker highlights many of the profound transformations of thought—and their subsequent repercussions on society.
John Ritenbaugh reiterates that we are to follow Abraham and Sarah's example of relying on God's guidance, learning to trust in the wisdom of Almighty God rather than the world. In order to avoid strife, Abraham allowed his forward nephew Lot first choice. Likewise, the apostle Paul admonished the New Testament church to refrain bringing law suits before the public. Abraham and Sarah were willing to suffer loss in order to achieve peace. Regarding the current scattered flocks, any spirit of competition is the way of enmity and strife. The sheep do not belong to any man or any one group, but they belong to Christ, given to Him by the Father. It is Christ's, not the minister's responsibility to get the sheep into the Kingdom of God. The Church of the Great God sees the other splinter groups as brethren in the greater church of God rather than competitors. Unlike certain understandings in our previous fellowship, each person is directly and individually responsible for his own submission to God's government. No external coercion will develop character or submission to God. Throughout history, the large congregation has been the anomaly rather than the norm. The scattering of the flock has been a blessing, forcing people to take individual responsibility to develop godly character, responding to a still small voice rather than to brazenly get out in front of God. The Bible is replete with examples of great leaders, with hubris, presumptuousness, or pride who got out in front of God (Satan, Abraham, Sarah, Korah, and Josiah) causing irreparable consequences for their descendents. The antidote to presumptuousness involves patiently waiting on the Lord, following God's lead, resisting any impulse to get out in front of God.
Focusing upon Galatians 4:6, John Ritenbaugh reiterates that Jesus Christ constitutes that Spirit that had been designated to dwell within us. There is no third person in a closed trinity. Jesus Christ and God the Father are one in spirit and purpose, purposing to draw us toward that same kind of unity that currently exists between them. The word Elohim is not limited to god-beings, gender, or family. There are two God beings working in such harmony (John 10:30) that they are one family. The Father and the son are both of the God-kind (group, class, family)- creating, ruling beings. Absolute can be considered a synonym for supreme; there is no one to whom God the Father must submit. Jesus Christ did yield to the Father and had as His function revealing the Father. By Jesus' own testimony, Jesus recognized the Father as greater (or superior) than He (John 5:30; 6:38; 8:29; 12:49-50; 14:28). Paul recognized that the Father was superior to Christ in rank (I Corinthians 15:27-28). Revelation 3:12 The lesser is submitting to the greater. As fully spirit, Jesus still recognized the Father's superiority; Jesus was admitting He was not the Absolute God, even though both were equal in terms of their kind. In terms of function and responsibility, God the Father is superior (I Corinthians 8:6, Ephesians 4:4-6, I Timothy 3:17); God's family has hierarchy. Jesus, subject to the Father- the Absolute God, is our Lord, Master, and Savior, and High Priest, and entirely worthy of our worship (Matthew 9:18, John 9:38).Jesus, His cousin John the Baptist, and the Apostle Paul gave substantiation to Christ's eternal pre- existence (John 1:1-2,30, 3:13, 8:58, 1 Corinthians 10:9, Hebrews 11:27)The God of the Old Testament was Jesus Christ. Jesus begotten siblings, once born into the God family as God-beings, are worthy of worship (Revelation 3:9); they are NOT the God head.
Three of the seven churches of Revelation 2 receive warnings from Christ to beware Nicolaitanism. What is it? Richard Ritenbaugh shows how Nicolaitanism—a form of Gnosticism—still plagues the church today.
John Ritenbaugh, insisting that God is not the author of confusion, affirms that God, throughout the scriptures, has used a consistent pattern of appointing leaders over His called-out ones. God has invariably chosen one individual, working with him until it becomes obvious through his fruits that God had intended him to lead. After choosing the leader, God brings the people to him, placing within them an inclination to voluntarily submit to him. Rather than a cacophony of discordant voices, God designates one individual (Abraham,Moses, Peter,etc.) to serve as a representative, taking a pre-eminent role as spokesman.
In this keynote address of the 1997 Feast of Tabernacles, John Ritenbaugh warns that people are not going to understand the significance of prophecies until the prophecies are being fulfilled or have been completely fulfilled. Understanding prophecy is secondary in importance to overcoming, growing, developing character, and being in the image of God. One significant event, the scattering of the greater church of God, reflects a more general trend on the world scene—the disintegration of the major religions into millions of pieces (reflecting a general world wide disdain for hierarchical structure), making possible a post-modern syncretistic reconstruction of millions of personal private religions, incorporating feel-good palliatives and allowing for moral laxity. In the wake of this pernicious self-expression, we must desperately hold fast, contending for the faith once delivered to the saints (Jude 3).
The world's ways, ideas and attitudes naturally flow into the church over time. The question is, How well do we resist and/or reject them? Richard Ritenbaugh examines three areas that have crept into the modern church and wreaked havoc.
In the last few years, turmoil and confusion have run amok in the church of God. Many feel they were misled by individuals who taught them doctrines they later came to understand were untrue. Some have yielded to the tendency to become cynical and suspicious of nearly anyone who claims to be a teacher of God's Word. Why all the distrust? Do Christians need a church?
John Ritenbaugh, reflecting on Daniel's prayer, observes that there are no hollow threats with God. Confusion, disorder and scattering (the current state of the greater church of God) are the automatic (God-engineered) results of sinning against His law. Under the current scattering, we must acquiesce to the responsibility that God has called us to, and not presumptuously attempt to do something we were not appointed to do. Success in spiritual things does not consist in growing large and powerful, but humbly living by faith, overcoming, being faithful, and yielding to God's shaping power, establishing a dynamic relationship with Him. Unity will only occur when we are yielded to God's leadership. If we were scattered because of sin, we will be unified because of righteousness.
John Ritenbaugh stresses the importance of listening over merely hearing, suggesting that only from God's Word can we know who is really regulating the affairs on the earth and which truth to believe. The scriptures, substantiating God's sovereignty, assure us that Israel's history was no accident, the church's succession of Israel was no accident, and our calling into the church was no accident. Even though God's thoughts are not [yet] our thoughts and His judgments unsearchable, we have the assurance that just because scary, inexplicable things happen in our lives, God is still sovereign; we must develop the childlike faith to trust in Him for the solution.
John Ritenbaugh, reflecting that our concept of time is vastly different from God's, indicates that our spiritual pilgrimage (including our participation in the work of God) is largely a matter of faith, not sight. If we see God in the picture, we will not be impatient, but will be carefully evaluating the evidence whether or not God is opening doors. The work of God does not always stay the same, continually shifting media, techniques, and approaches- following a zig-zagging cloud. The work has variously been concerned with building an ark, rebuilding a wall, preaching to the public, etc, but the focus was always on the furtherance of the Word of God. We need to make sure that we are not running where God has not sent us. Our approach to government ought to be voluntary (internally controlled) but unconditional submission to God's family structured hierarchical authority.
Addressing the problem of our supposed anonymity and insignificance, John Ritenbaugh asserts that the little things we do make big impacts in the grand scheme of things; little things make a big difference. Corollaries of this "little things count" principle include: 1) In the reproductive process, there is a powerful tendency toward increase. 2) Every action has a corresponding reaction. 3) We reap what we sow. 4) The fruit produced will be more than what was sown. Sin produces increase (the leavening effect) just as righteousness does. In carnal human nature, there is no impediment to sin. Sin has an addictive, drug-like quality that requires more and more to satisfy. Degeneracy (as a consequence of natural law) is exponentially incremental. Like Achan's "hidden" transgression, what we do in secret eventually comes to light, making an impact on the whole body.
John Ritenbaugh, after going through the history of Israel's incremental rejection of God's authority and putting themselves under the yoke of Satan's political system, asserts that God is establishing a spiritual kingdom from the dynasty of David, having Christ at the head installed beginning with the seventh trump when He will unleash the power of His Kingdom against the kingdoms of the world. Those who hear the good news of the Kingdom of God and respond to it (entering a covenant with God to become a part of it) are in the process of being built into a spiritual house that is also a royal priesthood (2 Peter 2:9). This royal dynasty will govern a holy nation bearing governmental rule over the earth as kings under Christ.
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