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The Light of Day and the Dark of Night
Feast of Tabernacles Sermon by Mike FordSpiritual darkness is sin, falsehood, and separation from God, who is light with no darkness in Him at all (I John 1:5). Anyone who claims fellowship with God yet walks in darkness lies, and anyone who claims to know Him yet does not keep His commandments is a liar. Hatred of a brother in the church is darkness, because love of the brethren is walking in the light, and there is no middle ground between love and hate. Satan, once the light-bearer Lucifer, became the adversary and father of lies, and he rules the realm of darkness. People do not leave that darkness on their own; God opens their eyes, they recognize and confess their sins, and they are forgiven and set apart by faith (Acts 26:18). Darkness hides sin, as the looting during the 1977 New York blackout showed, and Satan disguises it with lights, as in Las Vegas or at Christmas, because he transforms himself into an angel of light. The sins behind such glitter eventually come into the light of day, and they can never be hidden from God. Believers must make sure the light in them is not darkness (Luke 11), seeing evil clearly and avoiding it. The contrast of light and darkness runs from Genesis 1 to Revelation 22. In the end, those who overcome and keep God's commandments walk in the light of the New Jerusalem, where there is no night, while liars, the sexually immoral, murderers, and idolaters remain outside in the dark.
This Little Light of Mine
CGG Weekly by Gary MontgomeryThis world loves darkness, where many believe they can hide their actions—lying, cheating, stealing, and more—thinking no one will see or find out. Jesus confirms in John 3:20 that those who practice evil hate the light and avoid it, fearing their deeds will be exposed. Yet, the light of God surpasses even the sun, revealing all secrets, for nothing is hidden from Him as stated in Hebrews 4:13. The light of truth exposes the sinful deeds of men, illuminating what is concealed in darkness. We have been given God's truth to light up our lives, ensuring we do not dwell in darkness. Jesus declares Himself the true light of the world in John 12:46, promising that those who believe and follow Him will not remain in the dark. As He teaches in John 3:21, those who live by the truth come to the light, so their deeds may be seen as done in God. Therefore, we must walk in the fullness of His light, practicing what pleases Him, allowing our little light to shine brightly in this increasingly darkening world.
Believing is Seeing
Sermonette byWe must walk in God's truth, seeing the spiritual path a little bit at a time until we arrive in the New Jerusalem, needing no external illumination.
The Radiance of God's Glory
Feast of Tabernacles Sermon by Martin G. CollinsThe so-called Age of Enlightenment replaced divine revelation with carnal human reason, replacing God's true light with Satan's counterfeit 'illumination.'
The Lord is My Light and Salvation
Feast of Tabernacles Sermon by Martin G. CollinsSpiritual darkness is the biblical opposite of light: error, ignorance, sin, evil, and the works of Satan, just as light stands for truth, goodness, and God's redemptive work. Those who worship light itself, rather than its Creator, fall into spiritual ignorance. Darkness comes from rejecting God's law, which leaves people unable to tell light from darkness (Isaiah 5:20). The Devil, who has no truth in him, is the father of those who live in lies, so deceit becomes their native language, and the god of this age blinds the minds of unbelievers lest the light of the gospel shine on them. Judas shows its depth: after Satan entered him, he left Christ's presence and went out into night, doing the work of darkness in the hour of the power of darkness. Darkness is also death; the plague of darkness fell on Egypt. Those who do evil love the night and fear exposure by light. Sin separates people from God and so from spiritual understanding. Even those who hold only the form of knowledge, as hypocritical Jews and cultural Christians do, remain in darkness. Satan also uses false light, such as the Enlightenment, to lead people into deeper darkness. God delivers His people from the power of darkness and calls them into His marvelous light, so they must walk as children of light and expose the unfruitful works of darkness. In the Millennium God will shine truth into every mind, and in the New Jerusalem all traces of darkness will be gone.
The Light of the World
Sermonette by David C. GrabbeChrist's teachings on the Eighth Day revolved around light and darkness, and twice on that Holy Day He proclaimed that He is the Light of the World.
Everlasting Light
Feast of Tabernacles Sermon by Martin G. CollinsSpiritual darkness is the universal symbol and condition of sin, error, ignorance, and death, the opposite of light, which stands for truth, goodness, and God's redemptive work. It belongs to Satan, the Prince of Darkness, who blinds the minds of unbelievers so that the light of the gospel cannot shine on them, and who focuses a false light on the pleasures of sin to draw people deeper into darkness. Those who worship created light rather than the Creator are in spiritual ignorance. Darkness shows itself in calling evil good and good evil, and in a world of lies and deceit where truth has become a foreign language. Judas left the light of Christ's presence under Satan's control, and John's words "and it was night" mark the hour of the power of darkness. Having only a form of knowledge, as the Jews had in the law, is also darkness, because it produces mere appearance without the true light that comes from the heart. Sin separates people from God and so from spiritual understanding. Darkness is not only a condition but a fear, since sinners shrink from the light and God must call them to it. Christians were once darkness but have been called out of it into God's marvelous light and are to walk as children of light. God is light and in Him is no darkness at all; at the end the light of God will obliterate every trace of darkness, with no spiritual night remaining.
Christian Myopia
Article by StaffMyopia, or nearsightedness, is not just an eye condition. It also describes a worldview that is quite limited and limiting.
The Healing of a Man Born Blind (Part Two)
Sermon by Martin G. CollinsAll of us have been born spiritually blind and have spent a great deal of our early lives in total darkness, oblivious to our need for salvation.
Truth (Part 3)
Sermon by John W. RitenbaughWith the Spirit of God—the light of God—we see the true shape and form of things, and reality appears as something we can see clearly. We find truth.
Seeking God's Will (Part Seven): Conclusion
Sermon by Richard T. RitenbaughAs we walk in the light, we will prove to ourselves and others that God's way is best. Wisdom and understanding will accrue by keeping God's commandments.
Communication and Leaving Babylon (Part Three)
'Personal' from John W. RitenbaughChristians must continue to fight against self-centered and deception long after their calling to deepen and strengthen their relationships with God.
The Miracles of Jesus Christ: Healing Two Blind Men (Part One)
Bible Study by Martin G. CollinsTwo blind men doggedly follow Jesus into a house so that He will restore their sight to them. Here are the lessons we can learn from these two supplicants.
Is America a Christian Nation? (Part Four)
Sermon by John W. Ritenbaugh (1932-2023)The Constitution, in some ways, makes a mockery of God's sovereignty, preferring a hodge-podge of syncretism of the world's religions.
You Have Not So Learned Christ
Sermon by Martin G. CollinsWhile the truth of Christ has the power to elevate, our worldly orientation blinds us, dulls our minds, and pulls us downward to abject slavery to sin.
Hope That Purifies
Sermon by Martin G. CollinsThe true Christian has the unique hope of becoming like Jesus Christ, sharing in His joy, power, and honor. Only the pure in heart will actually see God.
Facing Times of Stress: Lack of Clarity
Sermon by Martin G. CollinsMany people called by God realize the world is wrong, but also cannot see the way of God clearly, having an inability of seeing or comprehending the truth.