John Reid contends that intense struggle is, by design of Almighty God, an integral and necessary part of the overcoming process. Just as fighting to escape its cocoon strengthens the butterfly, our calling requires effort above what the world has to endur. . .
The most formidable foe in our spiritual battle is the flesh. We must mortify, slay, and crucify the flesh, enduring suffering as Jesus Christ exemplified.
John Ritenbaugh reiterates that the martyrdom of Stephen, largely instigated by Hellenistic Jews, actually had the paradoxical dramatic effect of spreading the Gospel into Gentile venues, enabling individuals like Cornelius and the Ethiopian Eunuch, upon r. . .
Trials provide an opportunity to inspect our attitudes and actions, prompting us to make adjustments, avoiding further, harsher correction from the Almighty.
Each of the letters in Revelation 2 and 3 speak of overcoming. By examining those churches, we can understand what we are up against and what we must do.
Satan has attempted to obliterate the sanctification step from the conversion process. Sanctification is produced by doing works pleasing to God.
Martin Collins, reflecting on the many struggles we all undergo as Christians, suggests that people who have no conflict in their lives cannot really be Christians. As we attempt to overcome the world, we soon realize that we battle against invisible princ. . .
In the conclusion to this series, Richard Ritenbaugh explains the extent of God's curse on Adam—and thus mankind—in the Garden of Eden. He is promised great toil and suffering throughout his life, but just as in all things God does, a silver li. . .
As shown previously, the problem of Nannyism arises when the governments of men take on increasing responsibility and control, and the people relinquish their responsibilities to allow someone else to take care of them. ...
God is working to build a relationship with us, dispensing gifts for overcoming and working out His greater purpose. God's Spirit is 1) an immaterial, invisible force which motivates, impels, and compels; 2) whenever referring to a person clearly identifie. . .
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