The cleansing of Joshua's filthy robes in Zechariah 3 is a future application of the cleansing in Leviticus 16, when Jesus Christ cleanses Israel in the future.
Though God provided the descendants of Abraham with every physical advantage, Israel still failed to keep the terms of the covenant they made with Him. However, as Richard Ritenbaugh brings out, God withheld one necessary, spiritual ingredient—the ke. . .
We must fill our lives with peace, repenting, changing our attitude, and voluntarily yielding to God before we can produce the fruits of righteousness.
John Ritenbaugh, suggesting that while Passover, not really a Holy Day, is inextricably bound to the Days of Unleavened Bread, and the Last Great Day, while a Holy Day, is bound inextricably to the Feast of Tabernacles. The Last Great Day is the capstone o. . .
God wants us to recognize prophecies as they occur or shortly afterward. To cling to an interpretation before the events happen leads to missing vital details.
Even though Gomer proved unfaithful, Hosea still loved her, buying her back from captivity and restoring her as his wife, just like God lovingly forgives.
Martin Collins, reminding us that Hosea has sometimes been referred to as the deathbed prophet of Israel, nevertheless assures us that the end of the book is filled with hope and a happy conclusion. Before the inspiring conclusion of the Book, Hosea foreca. . .
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