Jesus gave the Parable of the Ten Virgins to encourage His disciples to be watchful and to make preparations for His return. In Part One, Martin Collins compares the two groups of virgins, applying the lessons to our situation at the end of the age.
Some know that Christ is at the door, but they will not rouse themselves from their spiritual lethargy to open it. Pat Higgins explains that failing to take advantage of the spiritual opportunities and tools God has provided for us is gambling with eternal life!
John Ritenbaugh reveals that the reason Jacob succeeded and Esau failed had nothing to do with personality, but Jacob was elected from the womb (Romans 9:7-11). God gave Jacob the edge. Likewise, we can do nothing to gain the favor of God before our calling, but we are empowered by God to carry out a particular part of His plan to edify the body. We need to guard our appetites, preventing any kind of over-stimulation which would produce an apathetic worldly Laodicean temperament. Paul suggests that with the level of gifting God has blessed us, there is virtually no reason to fail (Ephesians 1:3). God has chosen, elected, predestined us, forgiven us, given us wisdom, an insight into the future, and has empowered us with His Holy Spirit.
John Ritenbaugh, reflecting on man's ultimate destiny to have dominion over the entire universe, admonishes that preparation for this awesome responsibility requires faithful stewardship over the things God has entrusted to us (our bodies, families, possessions, etc.)—dressing, keeping, and maintaining those things, overcoming and growing, building character, and making use of the gifts God has given us. Though salvation along with the will and power come from God, the character must come from our effort at overcoming. In the seeming delay of the Bridegroom, we must rouse ourselves from our slumber and diligently prepare for His return.
The seventh and last of the attitudes within the church, Laodiceanism is the attitude that dominates the era of the end time. It seems more natural to think that this attitude would be the least likely to dominate in such terrible times—that it ought to be obvious that the return of Christ is near. But Christ prophesies that it will occur. In fact, it indicates the power of Babylon! Why does Babylon dominate the church in the end time? Because it dominates the world, and the Christian permits it to dominate him!
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