How do we, as modern Christians, bear our cross as Jesus commands? He meant far more than simply carrying a stake over our shoulders! This article shows how vital denying ourselves and taking up our cross is in following Christ.
David Grabbe, claiming that the command to take up the cross has been sullied, tainted, and moreover smeared by Protestant heretical syrup, insists that the venerating of the cross (explicitly violating the Second Commandment) pre-dated Christianity by sev. . .
Jesus commands His followers to take our cross and follow Him. Does He mean to carry a pagan symbol, or is there a deeper meaning to His weighty words?
Is it alright to wear a crucifix? As it turns out, the cross was a pagan worship symbol long before Christ's death, and was never used by the first century church.
A key to overcoming our sins is learning when to deny ourselves. Christ plainly declares that those who desire to follow Him must deny themselves.
Richard Ritenbaugh, beginning a series on "Principled Living," focuses on the aspect of drafting (a racing term describing a lead vehicle "punching a hole in the air," enabling trailing vehicles to increase speed, pulling ahead of the p. . .
Our pilgrimage to the Kingdom will not be easy; we will suffer fatigue from difficult battles with serious consequences. We fight the world, Satan, and our flesh.
Like the marriage covenant, counting the cost is the most serious part of the baptismal agreement, not something to be taken lightly.
We must put our lives, treasure, and honor on the line, picking up our cross daily, declaring our independence from carnality, evil and bondage to sin.
Though we inherit the proclivity to sin, neither it nor Satan makes us sin. We are responsible for our own sins and for the consequences—death.
For His Own reasons, God has chosen not to reveal His plan to those the world considers wise, but, instead, to work with the weaker sort of mankind.
True Christianity is no cakewalk into eternal life, but a life and death struggle against our flesh, the world, and a most formidable spirit adversary.
Even with Christ's sacrifice, God does not owe us salvation. We are called to walk, actively putting to death our carnal natures, resisting the complacency.
John Ritenbaugh reiterates that disciples of Christ should expect persecution, often from people we normally would feel comfort and protection from, such as members from our own family. The two-edged sword (the Word of God) divides families because recepti. . .
We all have hungers, from a desire for certain foods to a yearning for success. Jesus teaches that we are blessed when we hunger for righteousness.
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