Non-Christians tend to see Christianity as an utterly boring, rigid way of life. However, Jesus says He came to give His disciples abundant life. Here's how.
If Christianity is lived the way Christ intended, rather than as represented by media caricatures, it is one of the most exhilarating and abundant lifestyles.
After making the covenant with God, how does a person avoid backsliding? The answer lies in seeking God, which involves much more than commonly thought.
After our calling, we must seek God and His way, for our conduct is motivated by our concept of God. Coming to know God is the church's biggest problem.
Rather than having an apathetic relationship toward God, we must ardently, earnestly, and fervently seek God in order to imitate His behavior in our lives.
John Ritenbaugh, cuing in on Psalm 73:1-9, describing the despair of someone seeing the wicked prosper while the righteous suffer, affirms that it is a delusion that people in the world are leading comfortable lives. Christian living, while not comfortable. . .
God's Word frequently paints unfaithful Israel as a harlot because she has consistently played the harlot in her relationship with God.
Good and evil do not mix; we cannot associate with what is wrong. The proper fear of God plays a significant role in ridding evil from our lives.
Lust begets a guilty conscience, agitation, anxiety, depression, grief, torment. Wrong desire leads to lying, adultery, and murder—eventually leading to death.
We accept most of our opinions, prejudices, and beliefs unconsciously. We must scrutinize our own beliefs through the principles of God's Holy Scriptures.
When we (following Jesus' example) display the way of God in our lives, bearing His name, and keeping His commandments, God's glory radiates in our lives.
God provides the gift before it is actually needed so that when it is needed, everything is prepared for the person to do as he has been commissioned to do.
John Ritenbaugh points out that when people do not have the fear of God, they drift away from Him. At the first Pentecost, only a fraction of Christ's total audience (about 120) were left, those who feared God, trembled at His word, and were really committ. . .
John Reid emphasizes that we have a responsibility after our calling to conform to the image of Jesus Christ, actively giving of ourselves to overcome. God has called us in order that we glorify Him in our behavior, being His representatives. God wants His. . .
Eternal life, emphasizing a special intimate relationship with God the Father and Christ, is vastly different from immortality, connoting only endless existence.
If you knew you would live forever, how would you live? Biblically, eternal life is much more than living forever: It is living as God lives!
Gravity is but one of the many natural laws. These cause-and-effect principles operate continuously in our lives. We either comply, or we suffer the consequences.
Our lives revolve around the hope of a resurrection from the dead. Hope, deriving from Christ's resurrection, gives faith and love impetus and energy.
Simply watching out for the so-called "big sins" suggests that we are not genuinely interested in conforming to God—just in not crossing a major red line.
Deuteronomy could be considered the New Testament of the Old Testament, serving as a commentary on the Ten Commandments. It gives vision for critical times.
Richard Ritenbaugh, reflecting on a Gatorade commercial asking if we have what it takes in us, asks whether we have life within us. Not all forms of life have equal value. Although we already have physical-chemical existence, we do not yet have quality lif. . .
Eternal life is to know God, seeking Him to imitate Him, living as He does, and developing an intimate relationship with Him. This brings an abundant life.
To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
Many think works and faith are incompatible, but the Bible tells us to do works of faith. What are they? These are things we must do during the salvation process.
We don't really know something unless we have experienced it. Knowing God manifests itself in the way one lives, reflecting faithfulness and obedience.
Christ provides a model of how to live a godly life in the flesh, living life the way God lives it. Using His light, we can navigate our way in this world.
How and why a person keeps the Sabbath determines whether this test commandment is really a sign between God and His people or an act of futility.
John Ritenbaugh, suggesting that while Passover, not really a Holy Day, is inextricably bound to the Days of Unleavened Bread, and the Last Great Day, while a Holy Day, is bound inextricably to the Feast of Tabernacles. The Last Great Day is the capstone o. . .
Richard Ritenbaugh, reviewing Charles Hughes Smith's findings that the entire status quo is a fraud, reiterates that the financial system, the political system, national defense, the healthcare system, higher education, mainstream corporate media, and cult. . .
It is easy to denigrate a matter as not being 'salvational,' but the real question to ask is, How will this action affect my relationship with God?
John Ritenbaugh, reiterating that the heart is the generator or birthplace of our action, reminds us that we are a treasure in God's eyes, chosen, royal, and special, and we must guard and protect our calling, realizing it is the most precious possession w. . .
There is a direct relationship between loving Christ and doing the right works. God's love for us places us under a compelling obligation to reciprocate.
The shepherd and door analogies in John 10 depict the close relationship of Jesus with His flock as the security and stability provided by His protection.
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