What the apostle Paul writes in I Corinthians 2:6-11 tells us plainly that the human mind cannot truly grasp the greatness of God: ...
Normally, we tend to think that God's mind is unfathomable. However, we often fail to realize that God's mind is an open book—the Bible! This article explains that the gospel message is the expression of the very mind of God!
Martin Collins, observing that our society has determined that everyone's opinion is of equal value?regardless of how ridiculous and sinful it is, identifies 13 fallacious reasoning patterns to which we can all fall prey. These twisted thinking patterns ar. . .
Praying according to God's will is sometimes ambiguous. Yet as we respond positively to His covenant, He reveals more and more of His secret plans.
God's sovereignty seems to imply that prayer is pointless. Yet the function of prayer is not to change God's mind, but ours!
Just because something is simple does not make it true and just because something is complex does not make it false. Deeper knowledge often comes with complexity.
We must have established some relationship with God before we can rightly fear Him. A holy fear is the key to unlocking the treasuries of salvation and wisdom.
Richard Ritenbaugh cautions us not to have a one-dimensional perspective of God, pointing to the multi-faceted aspects of His personality and His vast works. Our puny minds can only grasp a tiny sliver of what God really is. Far less than a toddler to an a. . .
To fulfill one's purpose, one must be singularly focused on what one wants to accomplish. Divided minds result in no productivity or even devastation.
John Ritenbaugh points out that when people do not have the fear of God, they drift away from Him. At the first Pentecost, only a fraction of Christ's total audience (about 120) were left, those who feared God, trembled at His word, and were really committ. . .
A description of God's greatness is found in Psalm 147:4-5: 'He counts the number of the stars; He calls them all by name. Great is our Lord, and mighty in power; His understanding is infinite.'
God's Holy Spirit typically refers to the mind of God and Christ, which is added to our human spirit to create a sound mind by which we witness of God.
Theologians, misapplying grammatical gender and personification, falsely deduce a phantom third person, propped up by a spurious insertion (I John 5:7-8).
God's Spirit is the essence of His mind rather than a third person. With this Spirit, God opens our minds, dwells in us, and transfers His nature to us.
Richard Ritenbaugh asks if we have the resources to reject Satan's counterfeit for God's truth. Paul assures us that by having Christ's mind, we have the capacity to discern truth from error. God's faithful ministry is a tool to help us become discerning. . . .
Responding to a caustic charge that the Church of the Great God does not make adequate use of the scholarship of this world, Richard Ritenbaugh offers the following rebuttal: While we find much biblical scholarship useful and productive, without the added . . .
We receive more of God's Spirit as we respond to His calling, drawing near to His presence and reversing Adam and Eve's fatal errors.
Richard Ritenbaugh contends that conversion, like salvation is a process that begins at a particular event in time (after our repentance, baptism, and receiving of God's Holy Spirit) but requires a maturing period in which we, using God's Holy Spirit, mort. . .
Christians have been called out of this world's politics, voting included. As ambassadors of Christ, we cannot participate in the politics of another country.
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