What the apostle Paul writes in I Corinthians 2:6-11 tells us plainly that the human mind cannot truly grasp the greatness of God: ...
Normally, we tend to think that God's mind is unfathomable. However, we often fail to realize that God's mind is an open book—the Bible! This article explains that the gospel message is the expression of the very mind of God!
Richard Ritenbaugh acknowledges that, because of our unique perceptions, praying according to God's will is not always clear and self-evident. Certain things are beyond our current understanding or need-to-know. Hence, though God had personally revealed to. . .
John Ritenbaugh teaches that we must have established some relationship with God before we can rightly fear Him. Fear, faith hope and love serve as the four cornerstones upon which the whole superstructure of Christianity rests. A holy fear of the Lord is . . .
God's sovereignty seems to imply that prayer is a fruitless exercise—that God has everything already planned. John Ritenbaugh explains, however, that we must change our ideas about the function of prayer: It is not to change God's mind but ours!
John Ritenbaugh, exploring the account of the man infested with a legion of demons, explores the subject of minds divided against themselves, severely hurting and destroying their possessor as well as those around them. In order to one to fulfill his purpo. . .
John Ritenbaugh points out that when people do not have the fear of God, they drift away from Him. At the first Pentecost, only a fraction of Christ's total audience (about 120) were left, those who feared God, trembled at His word, and were really committ. . .
A description of God's greatness is found in Psalm 147:4-5: 'He counts the number of the stars; He calls them all by name. Great is our Lord, and mighty in power; His understanding is infinite.'
David Grabbe, reminding us that God's Holy Spirit is an integral part of Pentecost, clarifies some understanding about the term "spirit," a word which has been interpreted into 14 different words throughout the Scriptures. On Pentecost AD, God be. . .
John Ritenbaugh reiterates that the trinity doctrine, never taught by Jesus or the apostles, arrived on the scene 400 years later, derived by a flawed premise and deductive logic. The trinity must be "read into" the scriptures, not "derived . . .
John Ritenbaugh emphasizes that God's Spirit is the essence of God's mind rather than a third person of a trinity. With this Spirit, God opens our minds, dwells in us, and implants or transfers His Family characteristics into us through His Word (Romans 8:. . .
God is working to build a relationship with us, dispensing gifts for overcoming and working out His greater purpose. God's Spirit is 1) an immaterial, invisible force which motivates, impels, and compels; 2) whenever referring to a person clearly identifie. . .
To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
Richard Ritenbaugh reminds us that the two principle themes of Book One of the Psalms are the Torah, or the instruction of God, and the Messiah, or God's Anointed, set apart for a particular purpose—His Son whom He has sent to rule and judge the worl. . .
The receiving of God's Spirit is for God's creative effort in our lives. God's Spirit transforms us from a state of destruction into a state of purity.
Christians have been called out of this world's politics, voting included. As ambassadors of Christ, we cannot participate in the politics of another country.
John Ritenbaugh, fearing that we may be following suit in the world's religions by focusing on "getting salvation" rather than preparing for service in God's Kingdom, cautions us that we must re-orient our mindset, seeking to grow in the stature . . .
John Ritenbaugh reiterates that the humble, serving, or footwashing attitude exemplified by Jesus in John 13 provides a clear insight into the mind of God. Jesus humbled Himself, pouring out His divinity to serve mankind, providing an example for us to als. . .
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