Jesus gave the Parable of the Ten Virgins to encourage His disciples to be watchful and to make preparations for His return and the end of the age.
The Parable of the Ten Virgins is prophetic concerning the attitude of Christians at the end time. The wise and foolish virgins each have things to teach us.
The Holy Spirit is only a portion of what oil represents. If the Holy Spirit is all we think of when we read about oil, we will miss miss much meaning.
The foolish virgins did not have enough oil because they did not pursue God's spiritual abundance, nor consistently seek the Source of the oil as a way of life.
John Ritenbaugh, reflecting upon an 1858 speech of Abraham Lincoln, in which he warned of a deadly enemy from within which would be many times more dangerous than any external foreign power, suggests that the attack has already begun. This deadly attack de. . .
In Luke 21:36, our Savior gives us two essential keys to being accounted worthy and escaping the terrors of the close of the age: watching and praying always. Pat Higgins explains the role of faith in the use of these keys, especially in our prayer life.
The three parables in Matthew 25 (The Ten Virgins, The Talents and The Sheep and Goats) all focus on the importance of spiritual preparedness.
John Reid reflects on a prior cruise to the Mediterranean in which he visited the Acropolis, the Parthenon, the Areopagus, Athens, and other locales in which the apostle Paul had walked. The pillars of the Parthenon were fitted together in sections. We, as. . .
John Ritenbaugh, focusing upon II John 5, an epistle which cautions about deceivers who would denigrate the value of work, considers the straining on the point "we cannot earn salvation" a red herring, diverting our attention from the true value . . .
Kim Myers, reflecting on the account in Jeremiah 1, sees a parallel warning to modern day Judah and America, as well as the greater Church of God, in the wake of the deterioration of the Worldwide Church of God and the subsequent watering down of God's law. . .
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