God ordained marriage and the family for the physical and spiritual growth and nurturing of children. God's goal is a Family composed of mature spirit beings.
The family structure, with assigned orders of responsibility (not orders of importance implying superiority or inferiority), is paramount to God's plan.
The Bible emphasizes marriage as the primary bond of society. The purpose for the marriage relationship is to depict the marriage of Christ and His bride.
Martin Collins suggests that pessimism or cynicism in the leadership or government of God is faithlessness. In the context of church authority, the emphasis is on persuasion not compulsion. We obey because we are convinced from the heart?conversion?rather . . .
It is impossible to be a Christian without being a child of God. When we are in God's family, we have distinct privileges.
Martin Collins illustrates the horrible degradation of this society because of the abandonment of the Fifth Commandment, insists that God intended children to be a heritage and a reward to those who obey His Law. American society is cursed because the fami. . .
The fifth commandment begins the section of six commands regarding our relationships with other people. Children should learn proper respect in the family.
Twisted childrearing practices will be a major contributory factor in the launching of the global beast power. Our relationship with God enables a quality eternal life; parents must have this quality relationship in order to transfer this quality of life (. . .
John Ritenbaugh, reflecting that he has examined conspiracy theories since the late 1960's, concludes that conspiracies are a perennial reality; Jesus Christ's trial and crucifixion resulted from a successfully executed conspiracy. In the 1970 novel, Dance. . .
Under the best of conditions, marriage takes work to make it succeed. Next to baptism, marriage is the most important decision we could ever make.
The fifth commandment teaches our responsibility to give high regard, respect, and esteem to parents and other authority figures, leading to a prosperous life.
Honor of parents is the basis for good government. The family provides the venue for someone to learn to make sacrifices and be part of a community.
The family is under savage attack, with more and more children born out of wedlock. With the destruction of the family, we are witnessing the death of the U.S.
Spiritually, male and female have equal potential. Rights and legalities are far less important than spiritual development, subject to God-ordained gender roles.
The seventh commandment protects family relationships from a sexual standpoint. Sexual sins are highly destructive, and God wants His children to be pure.
Young people in the church must realize that they are not invincible. Not only is God's law no respecter of persons, but also sanctification can be lost.
Loyalty and submission to God (not always easy) empowers and guarantees ultimate success and leadership, actually freeing us from the fear of death.
Emotional and spiritual well-being of children improves when fathers fulfill their role. People from dysfunctional families have a skewed image of God.
[Editor's note - Audio Quality improves at 5m30s] Richard Ritenbaugh, reflecting on the spring cleaning associated with deleavening, reminds us that God is a God of order, sustaining and upholding all things, and encourages us to clean, maintain, dress and. . .
Adam sinned, having abdicated his leadership position. His posterity has been cursed with overwhelming toil just to stay ahead. We are perfected by hardship.
John Ritenbaugh, cuing onto Ecclesiastes 5:18-20, observes that we must do what we must to keep a relationship with God. Solomon teaches us that money may provide some security, but it cannot be relied upon for satisfaction; only a relationship with God wi. . .
Richard Ritenbaugh observes that God directs His laws at individuals rather than groups. Character change is an individual matter rather than a communal matter. The group will not change until each is converted individually. Likewise, we cannot expect to h. . .
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