John Ritenbaugh, commenting on a recent travesty of justice, in which an overzealous elementary school teacher confiscated a Bible from a seven-year-old student reading the book of her choice, because it 'violated' the supposed separation of church and state clause in the Constitution's Bill of Rights, makes the case that secular-progressives are increasingly winning legal cases because of the enormous ignorance of the populace of both religious and civic knowledge. There has never been a separation of church and state clause in the Constitution, except for a ban against a single religious group should ever dominate the political landscape. In this context, the zealous teacher was guilty of religious oppression, but because of mass stupidity, the rights of the oppressor are more likely to be upheld than the rights of the oppressed.
It is a wonderful thing that God has called us out of this world and paid the penalty for our sins, but what happens next? After making the covenant with God, how does a person avoid backsliding as so many biblical examples show? John Ritenbaugh answers these questions by explaining what seeking God is really all about.
In the church, the argument over evolution was settled long ago, but such is not the case in the wider world. David Grabbe goes beyond the science to what embracing evolution actually says about a person's—and a society's—relationship with God.
Once we accept God's sovereignty, it begins to produce certain virtues in us. John Ritenbaugh explains four of these byproducts of total submission to God.
John Ritenbaugh asserts that to someone who has been called, there is a unique difference in the understanding and thinking processes not available to most of mankind. Without revelation from Almighty God, the heart becomes calloused and insensitive, having an enmity to the truth of God. Our responsibility is to freely choose to follow the revelation He has given us, overcoming the baggage and the doubtful resistance we have absorbed from the world's cultures. Until God removes the blinders from our eyes, we cannot use our free moral agency to develop the character, resisting the flood of deception spewed out by the deceiver.
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