Clyde Finklea, focusing on the concept of living a life that pleases God, as was exemplified by Enoch in Genesis 5:21, identifies seven qualities that enable us to live a life that pleases God. These seven qualities include 1.) faith and belief, 2.) righteousness, 3.) integrity, 4.) loving compassion toward others, 5.) bearing fruit, 6.) demonstrating humility (having no inflated ego), and 7.) commitment (a determination never to give up.) As Passover rapidly approaches, we must strive to inculcate these qualities into the fabric of our character.
John Ritenbaugh, reiterating that the times we are about to go through will be unparalleled history, suggests that we need to keep our vision before us. We have the obligation to be loyal to Jesus Christ. We cannot, as our forebears did on the Sinai, harden our necks in disbelief and disobedience as a result of flagging faith. Our forebears were charged with enthusiasm as they left Egypt, but their faith ultimately waned. Our current day fellowship faced a similar attenuation of faith, leading to a precarious decline in membership. We have an obligation to place our faith in a Living Being. Christ is not going to draw back from us, but we might allow something to come between us and our High Priest. The people of Hebrews, like us, were living in an end time, prior to the destruction of the temple. For the recipients of Hebrews and for us, faith is a use it or lose it proposition. God sought us out; we didn't find Him by our seeking. What God has given us He has given to very few people. Humility must be at the foundation in the relationship between us and Jesus Christ. The church exists solely because what God has purposed and done, not because anything we have done. When pride exists within us, God can do nothing with us. God dwells with those who exhibit contrite and humble hearts. In His spiritual creation, God has demonstrated extraordinary planning and foresight, planning and caring for the destinations of billions of individuals. With God, nothing happens randomly; even mistakes we have made can work for our ultimate good. As God's called-out ones, we are special.
Contrary to the common idea that the Christian life is one of peace and contentment, John Ritenbaugh explains that it is really a constant, grueling battle against enemy forces such as our own human natures, this evil world, and 'principalities and powers' that do not want to see us inherit the Kingdom of God. Even so, if we are steadfast in the faith, we can prevail.
We sometimes mistake faith for certainty about God's will. However, faith is not knowing what God will do in a situation but trusting Him to do what is best for us.
John Ritenbaugh affirms that the New Covenant seals the agreement with the body and blood of Christ, which is consumed inwardly. Partaking of this cup indicates that we are in unity with those in the body—fellow heirs of the world, as Abraham's seed, participating in the death and resurrection of our Savior. We must thoroughly examine ourselves, exercising and strengthening our faith, actively giving love back to God, to avoid taking this solemn event in a careless, irreverent, or nonchalant manner, jeopardizing our relationship with God, our relationship with our brethren, and our Christian liberty.
John Ritenbaugh stresses that zealous, sincere, human, religious faith may not be godly, but ironically, because of its fervency, often puts our faith to shame. Our faith has to have as its object a dynamic personal quality with habitual fellowship with God in prayer, meditation, and Bible study. Quality fellowship with our brethren offers frequent opportunities for exhortation and a safeguard against loss of faith. When we fellowship with a small, intimate group, chances for this productive exhortation (Hebrews 10:23-25) greatly increases, increasing our faith. Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passinate lover) through habitual prayer.
John Ritenbaugh affirms that it is constant earnest praying which keeps faith alive and makes certain the receiving of every one of the qualities which make us in the image of God. Like Enoch, we must walk with God as a way of life, seeking Him out and talking with Him on a continual basis. A person maturing in faith would always pray in consistency and alignment with God's purpose. We always have to understand that God's purpose comes first, not our request. If we walk with God daily, God will provide us patience and insight into the meaning of our trials, and how they work out His ultimate purpose. In removing mountains, we must focus more on the reality of God than on the mountain.
Most of us would like God to respond and instantly gratify our desires. Consequently, because we desire instant gratification, we find operating by faith extremely difficult. We think that God does not seem in all that big of a hurry. We look at time differently than God does because, like Abraham, Moses, and Gideon, we do not trust that He has things under control. As we encounter our own Red Seas, our faith gets exercised and toughened. In His infinite patience, God, as the Master Teacher, uses His time to instruct us so that, despite frequent failure, we will eventually grow in faith and get turned around. Faith is the quality that a person exercises between the time he becomes aware of a need he hopes for and its actual attainment. Like a muscle, the more we exercise faith, the more it grows. God will manipulate our experiences to make both our weakness and His power clear.
John Ritenbaugh teaches that God has given us a checkpoint against which we can check ourselves in times of despondency and despair, so whether we doubt, fear, or the self—whether the problems are moderate or deep—we can go back to see whether we are keeping God's commands and working on developing our fellowship with Him. God has created mankind with the need to face challenges—the need to overcome—or we quickly become subject to boredom or "ennui." Our major responsibility is to govern ourselves scrupulously and conscientiously within the framework of God's Laws, overcoming negative impulses by the knowledge and Spirit of God, seeking a total relationship with Him in thought, emotion, and deed, extending to our relations with our brethren. Fellowship with God is the only antidote to overwhelming feelings of despair, doubt, and self-condemnation.
John Ritenbaugh examines the changing Israelitish mindset following two world wars, negatively influenced by affluence and cynicism which has undermined our ability to endure hardship and sacrifice in pursuit of a worthy national goal. Instead of discipline, indomitable will and character with pure national goals we have opted for self-indulgence, laxity, and compromise. In God's plan, the development of uncompromising character requires struggle and sacrifice. Our victory over Satan requires continual drill, tests and development of internal discipline. Like the military, the victory is built incrementally in the mind; the warfare is the drill. (Luke 16:10)
John Ritenbaugh emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices, which were incapable of remitting sin, purging consciences, or providing access to God. The shadow image of the Old Covenant could not possibly provide the clarity, dimension, or detail of the reality of the New Covenant, which gives participants access to God and eternal life. Christ's sacrifice, a dividing point in history, was vastly superior because 1) His human experience ensures empathy, 2) God called Him to be High Priest, 3) His offering was more than adequate, 4) His offering reached the Holy of Holies, 5) His priesthood was established on God's oath, 6) His offering was absolutely sinless, 7) He lives eternally, 8) He occupies the heavenly sanctuary, 9) He sacrificed once for all, and 10) His sacrifice can cleanse a guilty conscience, provide access to God, and guarantee our inheritance.
John Ritenbaugh observes that the suffering we experience in trials stems from a desire of our carnal nature to bail out, giving in to temptation to satisfy the appetites of the flesh. As the trials become more intense, our flesh ravenously demands to be satisfied, making sin look increasingly more attractive. As we stiffen our necks and resist God's will, we automatically lose what we have gained spiritually and become ignorant of His awesome purpose for us. We must emulate our Elder Brother, who learned through suffering (resisting the powerful, deceitful pulls of sin), preparing Himself for His role as High Priest. Giving in hardens our hearts and alienates us from the fellowship with God. Like the original recipients of the letter to the Hebrews, we must soberly reflect upon our calling, unconditionally trusting in God's faithfulness to fulfill His purpose for us.
Millions lack faith to receive answers to their prayers—to free their minds from fears and worries. To a large extent this is due to lack of understanding what faith is. Read this simple but thorough explanation of the subject.
The Berean: Daily Verse and Comment
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