Revelation 10 contains the seven thunders and the little book. It serves as an inset, not following a linear time sequence of the book of Revelation.
Gary Garrett, taking issue with the common understanding that the Church of God originated in 31AD with the outpouring of God's Holy Spirit, advances the contention that the Church's origin might lie in Abraham's meeting with Melchizedek, who was the pre-i. . .
God's true church cannot be found without revelation nor can one join the organization; God calls and places each member in its appropriate place in the Body.
Ups and downs, blessings and trials, have characterized every era of the church. God's people are always battling something negative between the brief highs.
Historically, the modern church of God has believed that the seven churches are types of seven eras from apostolic times to Christ's return. Is this a valid belief?
John Ritenbaugh reiterates that the easiest part of God's work is the preaching the Gospel to the world- a task mechanically carried out as the church deteriorated from within. Much more demanding is the feeding of the flock, producing the kind of faith an. . .
Richard Ritenbaugh, focusing on Peter's proclamation that Jesus Christ was the Messiah, the Christ, the Son of the living God, recognizes that after this awesome insight, Jesus realized that He could begin building His church. Sadly, the church that public. . .
Many 'church of God' organizations claim to be part of—or even the only—church of God. The Bible reveals specific characteristics of God's church.
Mike Ford, reflecting upon the test for which people who want to become naturalized citizens must prepare (a quiz battery of ten questions from a pool of hundred) expresses incredulity that the average teenager, trained in liberal, progressive public schoo. . .
Martin Collins, pointing to the dazzling electronic and print replication of God's Holy Scriptures, moves the hands of the clock back to the Middle Ages, before the advent of printing, a time when it would take an industrious scribe more than ten months to. . .
George Santayana's famous quotation—"Those who do not remember the past are condemned to repeat it"—applies equally well to the church of God. Richard Ritenbaugh compares the history of the early church with the events and trends being exhibite. . .
Like the four groups of seeds exposed to various qualities of soil, many have heard the true gospel, but few have remained faithful after the onslaught of hardship.
If the Founders of the United States had been ardent followers of Christ, they would not have legalized chattel slavery through the Constitution.
We must avoid forgetting the connection between past and present, especially as our forebears had to battle outer and inner enemies of God's truth.
The Arnoldists, lbigenses, Cathers, Waldensians, and the Lollards all had Sabbath-keepers in their ranks. Gradual syncretism is a pattern of church history.
Martin Collins, by way of introductory comments to his sermon-series on the history of the true Church, reminds us that those who do not remember the past are condemned to repeat it. God's people have an obligation to acquire, safeguard, and transmit the h. . .
John Ritenbaugh gives his perception of Herbert W. Armstrong, suggesting that Mr. Armstrong was single-minded about preaching the Gospel, sometimes without financial savvy. It is possible that for many Herbert Armstrong had become an icon. The scattering w. . .
John Ritenbaugh, cuing in on three scriptures, Psalm 11:3-5, Luke 12:7, and Philippians 4:19, reflects on a frightening earthquake in 1971, in which he realized that he was in no way in control of the alarming situation, a relentless shaking that threatene. . .
Christ cautions the Pergamos congregation to shun the doctrine of the Nicolaitans. The Church suffers when it harbors those who compromise and offend.
Despite the Council of Laodicea's condemnation of the Sabbath, a group of believers termed Paulicians kept God's laws and resisted the heresy from Rome.
The true church of God is an invisible, spiritual organism, of those people that have and are led by the Spirit of God, who hold fast to apostolic teaching.
A Statement of Purpose and Beliefs of the Church of the Great God
John Ritenbaugh, focusing on Genesis 6:5, prior to the Flood, in which mankind's thoughts and intents were evil continually, warns us that a parallel time is on the horizon for those living today. Like our ancient ancestors, we share a habitation with Sata. . .
John Ritenbaugh, repeating his caution about uncritically reading certain theological books and commentaries, warns that deception will abound exponentially in the Information Age. The elect are not immune to antinomian deception, including the doctrine of. . .
John Ritenbaugh asserts that belief or faith is difficult enough to maintain if the doctrines are put in proper order, but greatly confused when the pastor dilutes correct doctrine with "benign" false doctrine derived from the belief systems of t. . .
We tend to think of the early Church as a 'golden age' of unity and momentum. But early church members experienced problems similar to what we face today.
Persecution involves a wide spectrum, ranging from torture, physical beating, social excommunication, imprisonment and death. Our boldness should match Paul's.
John Reid, drawing on an example of an exhausted military medic, explores the problem of burnout with the attending symptoms of collapse, callousness, and giving up. The inability of solving mounting cultural and social problems despite advances in technol. . .
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