John Ritenbaugh explains the seven thunders and the little book of Revelation 10. This chapter serves as an inset, not following the time sequence of Revelation, but explaining in detail events necessary to understand more fully what is happening within it. . .
Gary Garrett, taking issue with the common understanding that the Church of God originated in 31AD with the outpouring of God's Holy Spirit, advances the contention that the Church's origin might lie in Abraham's meeting with Melchizedek, who was the pre-i. . .
With many "churches of God" around the world claiming to be part of or even the only church of God, the question "Is There a True Church?" is a pertinent one. John Ritenbaugh examines, not their claims, but what the Bible reveals about the makeup of God's . . .
Richard Ritenbaugh, focusing on Peter's proclamation that Jesus Christ was the Messiah, the Christ, the Son of the living God, recognizes that after this awesome insight, Jesus realized that He could begin building His church. Sadly, the church that public. . .
Historically, the modern church of God has believed that the seven churches are types of seven eras from apostolic times to Christ's return. Is this a valid belief?
Mike Ford, reflecting upon the test for which people who want to become naturalized citizens must prepare (a quiz battery of ten questions from a pool of hundred) expresses incredulity that the average teenager, trained in liberal, progressive public schoo. . .
Martin Collins, pointing to the dazzling electronic and print replication of God's Holy Scriptures, moves the hands of the clock back to the Middle Ages, before the advent of printing, a time when it would take an industrious scribe more than ten months to. . .
Martin Collins, by way of introductory comments to his sermon-series on the history of the true Church, reminds us that those who do not remember the past are condemned to repeat it. God's people have an obligation to acquire, safeguard, and transmit the h. . .
John Ritenbaugh, cuing in on three scriptures, Psalm 11:3-5, Luke 12:7, and Philippians 4:19, reflects on a frightening earthquake in 1971, in which he realized that he was in no way in control of the alarming situation, a relentless shaking that threatene. . .
George Santayana's famous quotation—"Those who do not remember the past are condemned to repeat it"—applies equally well to the church of God. Richard Ritenbaugh compares the history of the early church with the events and trends being exhibite. . .
John Ritenbaugh gives his perception of Herbert W. Armstrong, suggesting that Mr. Armstrong was single-minded about preaching the Gospel, sometimes without financial savvy. It is possible that for many Herbert Armstrong had become an icon. The scattering w. . .
John Ritenbaugh, reflecting on the concept of church eras prevalent throughout the Worldwide Church of God, asserts that Herman Hoeh in his historical studies found a common link in doctrines and practices of groups from the apostolic times to the present,. . .
A Statement of Purpose and Beliefs of the Church of the Great God
Martin Collins, reflecting on Christ's promise in Matthew 16:18 that He would build His Church, asks us whether we can identify the true church. Yes, we can, if we examine the fruits. For example, the true Church will follow God's Law and eschew the pagan . . .
The true church of God is an invisible, spiritual organism, of those people that have and are led by the Spirit of God, who hold fast to apostolic teaching.
We tend to think of the early Church as a 'golden age' of unity and momentum. But early church members experienced problems similar to what we face today.
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