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Crookedness

'Ready Answer' by David C. Grabbe

In the pursuit of perfection, we must acknowledge that our world is inherently flawed, as Solomon declares that what is crooked cannot be made straight, and what is lacking cannot be numbered. This crookedness, derived from the Hebrew word avath, signifies a forceful wresting or twisting, often resulting in irreversible damage. It manifests as a perversion of justice, wronging others, upsetting the natural order, or subverting causes, leaving a lasting disorder in human works that mankind cannot fully rectify. This crookedness, while not always synonymous with sin, often overlaps with it due to self-centered actions that disrupt harmony. It originated in human terms with Adam's choice in the Garden of Eden, introducing a rift between God and man that no human effort could mend. This flaw traces back further to satan, whose corrupted will influenced other beings and humanity, embedding crookedness into the cosmos and human nature wherever they hold sway. Yet, not all crookedness stems from malice; God Himself makes things crooked out of love and concern for His creation, exercising sovereign authority to redirect paths and upset the natural order for our ultimate good. As Solomon questions, who can make straight what He has made crooked? His actions, though they may turn our world upside down, always aim for beneficial outcomes, even if they bring discomfort. Despite this, God also straightens what is crooked, providing what is lacking and intervening to guide us toward a different end than we might reach alone. He grants favor, brings peace, and aligns what is askew, enabling spiritual progress and unexpected blessings, though not erasing all consequences of our own crookedness or the world's inherent flaws. We are called to prepare the way for our King, straightening the crooked places in our lives through repentance and aligning our actions with God's will. While we cannot mend the world's crookedness, with His power and Word, we can straighten our own paths, evaluating our words and deeds to ensure they do not hinder our journey or others' toward the Kingdom. Ultimately, we hold the hope of a future where God will straighten all crookedness, creating a new heaven and earth free from pain and sorrow.

Ecclesiastes and Christian Living (Part One)

'Personal' from John W. Ritenbaugh

Ecclesiastes is full of frustration, bluntness, and even a little hopeless. However, its themes are realistic and necessary for us to grasp.

Resuming Ecclesiastes (Part Two)

Sermon by John W. Ritenbaugh

The disappointment in the vanity of life is good for our spiritual preparation, making us disillusioned with all the world's glamorous but false choices.

Ecclesiastes: What is it All About? (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Ecclesiastes teaches that life has meaning and purpose only when lived by faith for God's Kingdom, not just for earthly, 'under the sun' pursuits.

Vanity (Part 1)

Sermon by John W. Ritenbaugh

Vanity has many nuances, including transitoriness, futility, profitlessness, confusion, falseness, conceit, vainglory, denial, and idolatry.

Ecclesiastes and the Feast of Tabernacles (Part 1)

Sermon by John W. Ritenbaugh

Love for this world will inevitably bring disillusionment. Because the world is passing away, our priorities should be to fear God and keep his commandments.

Ecclesiastes Resumed (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

Until Christ returns, the world's problems will not be solved. Using godly wisdom helps us to deal with our circumstances, but it won't change the world.

Ecclesiastes: What is it All About? (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The activities that Solomon put to the test and found wanting are exactly those things the world emphasizes: hedonism, silliness, mirth, and foolishness.

Ecclesiastes Resumed (Part Thirty-One)

Sermon by Richard T. Ritenbaugh

Because of sin prompted, God has deliberately subjected creation to futility. Solomon has accurately taught us that without God, life is meaningless.

What's So Bad About Babylon? (2003) (Part 2)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The entire Babylonian system has an enslaving, addicting, and inebriating quality, producing a pernicious unfaithfulness and Laodicean temperament.