Solomon says, 'What is crooked cannot be made straight,' a truism that most people know to be the case. Harsh words cannot be unsaid. Wicked deeds cannot be undone.
Among the Old Testament's books of wisdom, Ecclesiastes stands as one seemingly out of place: full of frustration, blunt, and even a little hopeless. However, since God is its ultimate Author, its themes are realistic and necessary for us to grasp. With th. . .
John Ritenbaugh reiterates that the book of Ecclesiastes, a document which provides an overview of the consequences of life's frustrating activities, gives us directions for making it through the labyrinth of life. This treatise prepares us with helpful, p. . .
Love for this world will inevitably bring disillusionment. Because the world is passing away, our priorities should be to fear God and keep his commandments.
John Ritenbaugh focuses upon vision - an especially vivid picture in the mind's eye (undergirded by faith, scriptural revelation, and prompted by God's Holy Spirit) to anticipate and plan for events and results which have not yet occurred. This foresight o. . .
John Ritenbaugh explores the negative symbolism of wine (as representing intoxication and addiction) in Revelation17 and 18. The entire Babylonian system (highly appealing to carnal human nature) has an enslaving addicting, and inebriating quality, produci. . .
The spiritual paradox that Solomon relates in Ecclesiastes 7:15 is followed by a warning of danger about a Christian's reaction to it. John Ritenbaugh assures us that confounding trials are not punishments from God for unrighteousness but tests of faith in. . .
John Ritenbaugh, reiterating that a conundrum or paradox exists in Ecclesiastes 7:15, admonishes us that we do not leave God out of the picture when we evaluate the twists and turns of our uncertain lives. Because we realize God is involved, we should lear. . .
John Ritenbaugh reiterates that even before we acquire the necessary motivational building blocks of faith, hope, and love, we must acquire the fear of God (spanning the emotions of stark terror to reverential awe) providing a key, unlocking the treasures . . .
Having shown that God is involved in world affairs, John Ritenbaugh concludes by showing that God's hand was definitely involved in the scattering of the church. Our reaction needs to be positive: that, if He felt it needed to be done, we should respond by. . .
As was His custom, Jesus attended and/or taught at a synagogue on the weekly Sabbath, and on one occasion, He noticed a severely deformed women, bent nearly double, in the audience. In His profound compassion, He healed her of this infirmity, which had pla. . .
When Jesus healed a woman bent over by a severe spinal condition, it was in a synagogue and on a Sabbath, arousing the anger of the Pharisees, who taught that healing was forbidden on God's day of rest. Martin Collins writes that Jesus uses the situation t. . .
Using the lesson of the Tower of Babel and the Babylonic system, John Ritenbaugh asserts that mankind must stop trusting in its towers—anything that we place our trust in apart from Almighty God (wealth, status, achievement, military prowess, scienti. . .
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