Even though under-shepherds do not always perfectly emulate Christ, He has nevertheless established their roles and has gifted them to serve in this way.
If sheep choose to become 'without a shepherd,' they reject one of Christ's major gifts to His flock, taking themselves outside of His established order.
In days gone by, sheep were a common symbol of wealth. ...
Jesus' discourse in Luke 15 is essentially one distinct parable with three illustrations. His intention is to reveal that, as the Son of Man, He came into the world to seek and save the lost. This study analyzes what is commonly known as the Parable of the. . .
John Ritenbaugh reminds us to value our calling, observing that, just as Jesus and His disciples were burdened with the doctrines of the scribes and Pharisees, so God's called-out church is encumbered with nominal Christianity, institutions which have mili. . .
As our culture deteriorates, there is a deep-seated distrust, not just of government but of all kinds of institutions that people once had confidence in.
True shepherds have genuine concern for the flock, as opposed to hirelings who only devour or take advantage of the flock.
Success in spiritual things does not consist in growing large and powerful, but humbly living by faith, overcoming, and yielding to God's shaping power.
Do Christians need a church? With all the church problems in recent years, many have withdrawn. Yet the church—problems and all—serves a God-ordained role.
Richard Ritenbaugh, decrying the incredible dearth of leadership around the world (no Churchill's, no Bismarck's, or no Reagan's), avers that the state of affairs prophesied in Ezekiel 34:1-5, in which self-centered, narcissistic 'shepherds' feed off the f. . .
John Ritenbaugh, cuing in on Ezekiel 34, in which the self-centered shepherds devour the flocks, reminds us that in addition to religious leaders, shepherds also include governmental, corporate, educational, and family leaders. In the combined history of J. . .
John Ritenbaugh, asserting that the term leadership never explicitly appears in the King James Version of the Bible,while the terms follow and follower are abundantly distributed, concludes that any form of leadership must be preceded by following. God tel. . .
The shepherd and door analogies in John 10 depict the close relationship of Jesus with His flock as the security and stability provided by His protection.
The Jews of Christ's day were weary and discouraged because of the burdensome yoke their leaders placed on them through the tradition of the elders.
John 10:7-10 proclaims that Jesus is the door of the sheepfold or corral. If we follow Him in and out, we will have abundant life, now and in the Kingdom.
False prophets promote the broad way, giving people what they want to hear. They replace God's truth with human tradition. They are identified by their fruit.
Children do what they do because they are allowed to and because there are no immediate consequences for disobedience. Ecclesiastes 8:11 describes a permissive and tolerant climate in which no fear of immediate consequences occurs. The most significant scr. . .
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