Martin Collins, reminding us that we are commanded to rejoice at the Feast of Tabernacles, observes that the world is clueless as to what constitutes both joy and happiness. Millennials, having turned inward, texting rather than talking, have abandoned a major factor in happiness, the joy of family and community. Hearing the cadence of the human voice, and hearing the Gospel, transcends looking at the freeze frames of the person speaking or preaching. Happiness is not an end it itself, but a by-product of our response to God's calling coupled with our determination to connect with the voices of our Heavenly Father, our Elder Brother, and our brothers and sisters in Christ. Paradoxically, we must lose ourselves in service to others to find happiness. Joy, on the other hand, is constant, a function of God's Holy Spirit, the Mind of Christ living within us; to God's-called out ones, joy is a birthright. The most exhilarating happiness comes from embracing the Way of life to which God has called us, having His Law written on our hearts. All other forms of happiness, including fame, fortune, and fun are short-lived and ultimately disappointing. With God's Holy Spirit within us, and our sins forgiven, the trials and tribulations of life will be whittled down to size as God fulfills the promises and blessings of the Beatitudes.
Ronny Graham, drawing some comparisons from the example of the town crier who provided the sole means of news and communication for the relatively illiterate society of Medieval Britain, reminds us that hearing is also a large part of our Christian lives. The Old and New Testaments are replete with admonitions to hear, such as “if anyone has ears to hear, let him hear,” and “faith comes from hearing, and hearing from the Word of Christ.” In the Parable of the Sower, a major contributory factor in producing good seed is hearing the Word of God. As we hear instructions from sermons, we ought to be applying those principles to our lives immediately. We are responsible for what we choose to hear; consequently, we must take heed what we hear.
When Jesus came down from the Mount of Transfiguration, he faced a tragic situation in the demon possession of a young boy. Martin Collins discusses the boy's affliction in terms of its medical description, intensity, defilement, and deadliness.
Among the gospel writers, only Mark records Jesus' healing of the deaf-mute man (Mark 7:31-37) in any detail. His handicap, one that first-century medicine had few answers for, isolated him from society. Martin Collins explains that Christ's healing of the man's hearing and speech have spiritual counterparts from which we can learn valuable lessons.
Amos 8:11 speaks of "a famine . . . of hearing the words of the LORD." Such a spiritual famine is occurring today: The words of God are readily available, but few are hearing them. David Grabbe explains this prophecy and its connection to the Feast of Unleavened Bread.
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