Though the American mindset does not feel inclined to serve, outgoing service to others yields the maximum joy and fulfillment one can possibly attain.
If Christianity is lived the way Christ intended, rather than as represented by media caricatures, it is one of the most exhilarating and abundant lifestyles.
John Ritenbaugh, reflecting on the Roman Catholic Church's teaching that suicide constitutes a mortal sin, demanding punishment in eternal hell fire, focuses on a poignant movie in which Denzel Washington portrays a man, desirous to commit suicide, who sac. . .
Ecclesiastes is full of frustration, bluntness, and even a little hopeless. However, its themes are realistic and necessary for us to grasp.
God emphasizes Ecclesiastes during the Feast of Tabernacles to show the result of doing whatever our human heart leads us to do. The physical cannot satisfy.
John Ritenbaugh, reflecting on the recent untimely death of Amanda Allen , focuses on some lyrics of a popular song recorded in 1975 by Matt Monro, titled "Yesterday When I Was Young." Sadly, wisdom is not a trait valued or acquired by youth, but. . .
John Ritenbaugh explores the different nuances of this huge, sprawling negative concept, ranging from transitoriness, futility, profitlessness, confusion, falseness, conceit, vainglory, denial, and idolatry. Moses encapsulates the Old Testament's understan. . .
Love for this world will inevitably bring disillusionment. Because the world is passing away, our priorities should be to fear God and keep his commandments.
John Ritenbaugh, reflecting on Solomon's ruminations about life being seemingly futile and purposeless, reiterates that a relationship with God is the only factor which prevents life from becoming useless. As many celebrities and public figures withdraw to. . .
"Things fall apart. The center cannot hold," wrote W.B. Yeats in his famous, "The Second Coming," a short poem about the declining morality of the twentieth century. ...
In this conclusion to the two-part vanity series, John Ritenbaugh bridges the Old and New Testament understanding on this vast, sprawling subject. Solomon's statement that all of life is vanity (transitory, useless, and illusory) is only true if one is not. . .
God has given His people tremendous gifts that, if used, will build their faith and draw them closer to Him. He wants us to succeed because we matter.
Men have searched for centuries for the keys to success in life. Many have found rules to live by to bring them physical wealth and well-being, but all of them have neglected the most important factor: God!
John Ritenbaugh, acknowledging that joy is enumerated second in the order of the Fruits of the Holy Spirit in Galatians 5:22, speculates upon the possibility that God intended a pre-determined order for these spiritual gifts, perhaps from the most importan. . .
John Ritenbaugh, cuing in on Deuteronomy 29:29 which teaches that the secret things belong to God, but that God reveals things needful to those He has called, suggests that this principle resonated throughout the entirety of Scripture. Clearly, God's purpo. . .
John Ritenbaugh asserts that what God's called-out ones have been given is rare in the annals of the history of all mankind, a kind of sacred secret into which one must be initiated in order to grasp, appreciate and make the right use of. Through a miracul. . .
John Ritenbaugh, reflecting on man's ultimate destiny to have dominion over the entire universe, admonishes that preparation for this awesome responsibility requires faithful stewardship over the things God has entrusted to us (our bodies, families, posses. . .
We need to be sobered at the awesomeness of the cost to set us free from sin—what the Creator endured. We have been purchased, and are obliged to our Purchaser.
The peace (or thank) offering was the most commonly given in ancient Israel. It pictures God, the priest, and the offerer in satisfying fellowship.
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