I Samuel 12 is instructive on the subject of finding a still, quiet place in a hectic world. ...
Tragically, human beings with natural carnal minds, when faced with a choice between God (or a God-fearing man) or Satan (or a scoundrel) will automatically select the scoundrel. From the Garden of Eden to the present (Satan, Cush, Korah, Saul, Jeroboam, B. . .
Ryan McClure, reflecting on his experiences starting in a new company, related that he desperately wanted to establish favorable relationships with his fellow employees and God. Relationships are enhanced when one assiduously keeps the Laws of God, loving . . .
Richard Ritenbaugh, cuing in on Matthew 23 and 24, suggests that Matthew is in the habit of presenting Jesus' teachings on a given topic all in one place in the Bible, presenting the teachings from a decidedly Jewish point of view, demonstrating the abilit. . .
John Ritenbaugh points out that when people do not have the fear of God, they drift away from Him. At the first Pentecost, only a fraction of Christ's total audience (about 120) were left, those who feared God, trembled at His word, and were really committ. . .
Richard Ritenbaugh asks if we have known people who seemingly had everything going for them but never reached their potential. Samson had what it took but made horrible mistakes and lapses in judgment. Nevertheless, Hebrews 11 says that he will be part of . . .
A prophet is one who speaks for God, expressing His will in words and sometimes signs. Standing outside the system, he proclaims God's purpose, including repentance.
Saul's visit to the medium or which at En Dor is an anomaly from which several common misconceptions have arisen. Yet Scripture cannot be broken.
John Ritenbaugh, reacting to the mantra of the evangelicals on the conservative right wing of the political spectrum that America was founded as a Christian nation, provides a comprehensive summary disproving this claim. Even though several of the Founding. . .
The temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.
John Reid asserts that if we understand that the "heart" represents what we are, who we are, and how we conduct our lives, then the condition of our spiritual heart should be of the utmost importance to us. The condition of our heart (our inner a. . .
Richard Ritenbaugh, citing Francis Shaeffer's observation, that bitterness rather than doctrine divides and estranges one member from of Christ's Body from another, suggests that individuals often look for a 'doctrinal' reason to cover up the real reason f. . .
Martin Collins, alarmed about vacuous emotionalism in religion, producing emotional feelers for Jesus rather than followers of Christ, warns us that we must take the bad with the good, enduring suffering and consolation. "Feeling good" all the ti. . .
We can promise to change our lives in return for a request we ask from God, but should we do this? Although not forbidden, making vows is a risky business.
John Ritenbaugh maintains that our historical and theological roots are advanced in a polished, literary, chronological narrative, perhaps designed as a trial document authored by Luke. It defends the apostle Paul and the early church, with a larger purpos. . .
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