All four gospels include Zechariah's prophecy that Messiah would ride into Jerusalem on a donkey. This misunderstood beast has a unique symbolic meaning.
Ronny Graham, focusing on the prophecy of the triumphal entry of Jesus Christ into Jerusalem, recorded in Zechariah 9:9, and fulfilled in Matthew 21:1-7, speculates about the animal Jesus rode. Donkeys are not stupid animals, but they need to trust the ind. . .
Ronny Graham, reviewing the fifth and sixth days of Creation, when God created the sea-and land-animals, points out the symbolic traits many have come to associate with some animals: Snakes trigger fear; the sloth connotes laziness, and the ant represents . . .
Ronny Graham, noting that animals often serve to symbolically represent human traits, points out that Jacob referred to some of his offspring in Genesis 49 as having animal characteristics: Benjamin as a ravenous wolf, Naphtali as a peaceful deer, Dan as a. . .
John Ritenbaugh reminds us that mankind, created after the Godkind, has been given dominion or responsibility for the care of animal life, preserving and embellishing their environment, as God would take care of them. Our well-being is inextricably connect. . .
Of all animals, sheep need the most care and are extremely vulnerable to predators, pests, and fear, leading to extremely dependent and trusting behavior.
John Ritenbaugh asserts that understanding comes through sacrifice and that our lives alternate between light (understanding) and darkness (confusion). Abraham's experiences teach us not to try to force God's will by contrivances of the flesh. When any sin. . .
John Ritenbaugh focuses upon the special sacrificial extravagance of Mary, having expended a half-year's wages for perfume to anoint Jesus' feet, demonstrating extraordinary godly love and devotion, indicating that there are some areas of life where extrav. . .
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