Martin Collins, relating a message from a member in Cape Town, South Africa, that the entire city could run out of water by April, alerts us that other cities, such as San Paulo, Lima, Mexico City, Melbourne, and Kabul could soon experience the same curse. As a result of sustained drought in these diverse areas, potable water is disappearing. Concomitantly, peoples' self-centered, carnal attitudes have begun to surface as stress mounts from the stringent enforcement of rigorous rationing regulations. Drought has perennially been evidence of God's displeasure toward people who have blatantly forsaken Him for false gods. If we have God's Holy Spirit flowing in us, we can take heart that the curse of drought will end as God accomplishes His purpose and people forsake their sins.
Richard Ritenbaugh reminds us that some prophecy buffs have concluded that the end of the world is on the horizon, citing the media's sniping at President Trump, North Korea's hydrogen bomb threats, and the succession of three destructive hurricanes. When analyzing the overblown coverage of the hurricanes, for example, one must factor in the motives of the Weather Channel , including the insidious political motive of fostering a belief in climate change, and the materialistic motive of boosting ratings by playing on people's fears. God's called-out ones should not look to the media when seeking truthful information. What God reveals in His Word is more reliable than the evening news. God's people do a disservice to the cause of truth when they allow the media-hype to trigger a false hope about Christ's imminent return. We have no absolute guarantee that Christ will come in our lifetime; studying numerology or secret biblical codes will not speed up the event. No one, not even Jesus Christ Himself, knows when He will return; the Father alone has this knowledge. Many of the signs of Jesus coming are perennial, such as deception, wars and rumors of wars, famines and natural disasters. To be sure, Christ averred that the both the density and the intensity of world events would increase before the end, but one cannot build a prophetic marker on a series of natural events, many of which have been over-hyped by irresponsible media outlets. When we are commanded to watch and pray, Christ expects the faithful servant to be watching the progress of his spiritual growth, regardless of whether His return is imminent or far off. The recent disasters should be a wake-up call not as a pin on a chart measuring prophetic fulfillment.
Kim Myers, reflecting on Amos’s prophecy to ancient Israel in Amos 5:11, castigating the leaders for their shabby treatment to the poor and destitute in society, draws a parallel to America’s leaders today, allowing or creating situations in which the rich get richer and the poor get poorer, leading to record numbers of our citizenry succumbing to homelessness, poverty, and drug addiction. Like ancient Israel, modern Israel (including America) takes advantage of the poor, using the illegal immigration tidal wave for profit and political power. When a nation loses its morals, people feel free to take advantage of one another, especially the poor. God hates governments which take advantage of the poor, a segment of the population people find easy to take advantage of because they are trusting, helpless, and dependent. In God’s Church, we also have poor, meek, and handicapped individuals. We are mandated to love the brethren, treating them as we would a blood relative. All of us could improve our sensitivity to people’s needs, especially when we have the financial means at the Feast of Tabernacles, sharing our time, treasure, and compassion for those less fortunate than ourselves. We do not have to be wealthy to be hospitable, but we should not be stingy or cheap when we have the means to serve one another. We have a mandate from Almighty God to let brotherly love continue through our hospitality and generosity.
Now that a little more than a week has passed since the Last Great Day closed the fall festival season, we have had a chance to digest a lesson or two from our experiences during that time. ...
Martin Collins alerts us that the Obama Administration is allowing the Nestle Company to bottle up our precious supply of water out of the Great Lakes and send it to China. This fact is startling in the wake of the knowledge that the water level of the Great Lakes is at an all-time low. Lake Powell is in danger of drying up. Eleven major cities, mostly in the far west, are in danger of running out of water. Drought—or the threat of drought—has been a perennial curse for disobedience to God's laws. God promises protection to His people in the midst of drought. He guides us continually, not sporadically.
Large areas of the American Southeast are suffering under hundred-year drought conditions, and particularly hard hit is northern Georgia. Richard Ritenbaugh shows that God often used the lack of rain as a warning to Israel that they had strayed from Him.
Just about half of the continental United States suffers under severe drought conditions. And lack of water is not the only thing we need to worry about. Richard Ritenbaugh warns that such "acts of God" should make us take note.
Richard Ritenbaugh reiterates that the Two Witnesses seem to have carte blanche authority from God to annihilate those who interfere with their work as well as power over weather patterns and natural elements in the spirit, power, and manner of Elijah and Moses. These miracles dramatize just how far mankind has turned from God. The lack or pollution of water signifies the lack or the defilement of God's Holy Spirit. The pattern of two witnesses (God often works in pairs) was established as a precedent from the very beginning (Genesis 1:26; Deuteronomy 19:15), and is repeated many times throughout the scriptures.
Richard T. Ritenbaugh: A few weeks have passed since the wall-to-wall coverage of the devastating fires in Colorado and Arizona. ...
Dew is a creation of God that He uses several times in His Word. Ronny Graham illustrates how this symbolism applies to us today.
The scarcity of potable water will become a factor as the end nears. Martin Collins shows how world consumption of water is setting us up for major conflict over this precious resource.
John Ritenbaugh focuses on God's meticulous management of all living creatures, including insects, animals, humans, angelic and demonic beings. All conform to His ultimate spiritual purpose-which overrides all other concerns. A converted person, accepting God's sovereignty, accepting that He takes specific care with His children, realizes that both blessings and curses, prosperity and deprivation, should be considered tools in the Creator's workshop, crafting out a magnificent spiritual purpose. This insight, not available to everyone, should instill a deep profound peace, trust, and faith.
John Ritenbaugh, expanding on God's swearing by His Holiness, adds that when God looks upon people who call themselves by His name, He expects to see certain family characteristics- exemplified by holiness, purity, and morality. Amos indicated that God could not identify these characteristics in people appropriating His name. God's called out ones are obligated to avoid defilement from any source whatsoever, taking special care not to mix God's truth with worldly tradition and rank paganism, forming a syncretistic religion. Amos, using the unflattering image of cows of Bashan, censures the women of Israel (normally the safeguard for the family morality) for abandoning morality, living exclusively for pleasure, materialism, and self-centeredness (often at the expense of the poor and needy), while practicing devoutly a form of syncretistic religion. God, through His prophets, warns that God (with a motive of love) will chasten His people with increasing severity until they repent and begin to reflect His characteristics.