Richard Ritenbaugh, pointing to I and II Chronicles as the most overlooked and most infrequently cited book, a document the Greeks referred to as a miscellaneous compilation of 'things omitted' from I and II Samuel and I and II Kings, maintains that Chronicles looks upon history with a different perspective, a different take on the subject matter, on how Judah's successes corresponded to the degree the people submitted themselves to God. The facts, compiled by a writer having the complete Old Testament documents in hand, living in the volatile Intertestamental period, seven or eight generations after Zerubbabel, reached some powerful theological conclusions never broached by the writers of Samuel or Kings. His mode of delivery resembles more of a thesis paper with theological conclusions, an extended commentary on blessings and curses, containing inspiring examples of answered prayers in examples like Jabez, whose mother had apparently cursed his future by giving him an uncomplimentary name, and in the dramatic turn-around in Rehoboam's military exploits when he humbled himself before God. The thesis of the entire book seems to be that when God's people seek Him in repentance and humility, God comes to their aid; if they keep the terms of the covenant, they succeed; if not, they fail. God responds to those who seek Him and helps those who stay in alignment with His will. The themes of Chronicles are calling upon the Lord, seeking Him, and remembering His works.
Balaam, a Mesopotamian soothsayer, has four oracles in God's Word. These four even include a prophecy of Jesus Christ's coming! Richard Ritenbaugh explains that, despite coming from the mouth of an enemy of God's people, these oracles are true and worth our study.
How sure is your word? One's word is not worth a whole lot these days in the world, but in the church what we say and promise should be good as gold! John Reid writes that God listens to what we promise—so we had better perform it!
John Ritenbaugh reiterates that the real issue in the calendar controversy is not mathematical or astronomical computations, but faith in God's sovereignty, His providence, His right to assign responsibility, and His capability of maintaining an oversight over this responsibility. God has been faithful in providing a reliable calendar for over 1600 years. God remains consistent with His purpose, maintaining oversight and control. Like our ancient forbears, we dare not stray from things given or entrusted to us. We must hold fast, guarding the truth, honoring our father in the faith, refusing to forage after pernicious false doctrine. The preservation of the calendar was entrusted to the Jews, and specifically the Levites. No church group or private individual should presumptuously arrogate this responsibility to himself or herself.
John Ritenbaugh insists that it is the Word of God that is to be trusted—not the records nor the traditions of a people who were supposed to be custodians of God's law, but who liberalized and blurred the distinctions between right and wrong. The Passover was to be kept on the twilight of the fourteenth, while the Days of Unleavened Bread began on the fifteenth. Reliance on the Word of God supercedes reliance on heritage.
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