John Ritenbaugh, warning that, as culture deteriorates, the church will be 'exposed' as the enemy, encourages us to make sure that the foundations of what we believe are secure. Consequently, we need to take notice of the law of first mention in Genesis to pick up the pattern of God's dealing with His creation. The great worldwide Flood has to be looked at through God's perspective, a merciful intervention preventing humankind from becoming hopelessly conditioned by Satanic orientation, to the point of no return. At the time of the Flood, all of mankind's thoughts were continuously evil. We are reaching that point again. Sin in exponentially compounding and every intent of the heart is evil continually, contaminating the outer behavior, fashioning millions and millions of beings in Satan's image. With the Flood, God rescued these hapless beings from becoming irretrievably depraved. There will be no more floods to wipe out the entire population of the earth, but the future cleansing and purging will be by unquenchable fire, when all evil will be dissolved to make way for new heavens and a new earth. The first use of the word grace in Scripture is in context with the rescuing of Noah, a preacher of righteousness from the line of Seth, including Lamech and Methuselah (whose name means "when he is gone, then he will come"). None of the line of preachers of righteousness (all converted people) perished in the flood. After Methuselah had died, Noah, the tenth in the line of the preachers of righteousness, whose name means comfort, provided physical deliverance for mankind, enabling it to survive the flood. When we realize that everything God has done from the creation of the earth (with its habitable environment and its resources) to the present time is a demonstration of His grace, we realize that salvation is His ultimate gift. As Noah's family was saved from the destruction of water, those living in the post-flood epoch, when they receive and answer God's calling, can escape the horrible holocaust (that is
Martin Collins, asking whether suffering and sorrow come upon those whom God the Father or Jesus Christ loves, identifies four distinct Old Testament Messianic prophecies fulfilled by Christ's death and all cited by the Apostle John. They include (1) the dividing of His clothing (including his seamless tunic), prophesied in Psalm 22:18 and fulfilled in John 19:28-20, (2) the giving of sour wine, prophesied in Psalm 69:18 and fulfilled in John 19:28-29, (3) the breaking of the legs of the two criminals, but not Jesus' legs, prophesied in Psalm 34:20 and fulfilled in John 19:31-36, and (4) the piercing of His side, prophesied in Zechariah and fulfilled in John 19:34 -37. All of these prophesies depict suffering and sorrow. Additionally, there are three pictures of Christ as forsaken, crushed, and executed, including that of the tola worm crushed for its blood-like crimson dye used to make royal clothing. The seven last words or sayings of Christ recorded in the New Testament Gospels are as follows: (1) "Father, forgive them, for they do not know what they do," (2) "Truly, I say to you, today you will be with me in Paradise,"(3) "Jesus said to his mother: 'Woman, this is your son.' Then he said to the disciple: 'This is your mother.'" (4) "My God, my God, why have you forsaken me?" (5) "' I thirst.' They took a sponge soaked in wine on a sprig of hyssop and put it up to His mouth. When Jesus had received the wine , He said (7) 'It is finished ;'and He bowed His head and handed over the spirit," (7) Jesus cried out in a loud voice, "Father , into your hands I commend my spirit." All these quotations derive from Old Testament Messianic prophecies, many from Psalm 22. It would be good, in preparation for Passover, for all of us to meditate deeply on these fulfilled Messianic prophecies.
John Reiss: This past Wednesday, Veterans Day, was the 96th anniversary of what was originally known as Armistice Day, proclaimed by President Woodrow Wilson to commemorate the cessation of hostilities ...
Richard Ritenbaugh shows that, at the time surrounding the birth of Jesus, there existed considerable messianic fervor. Simeon the priest, Anna the prophetess, and many others, including the Samaritans, were looking for the Messiah. Andrew and his brother Peter were looking for the Messiah and were prepared to follow Him instantaneously. There were many prophecies of the Messiah, included the ousting of oppressors, the evil Edomites, and the permanent establishment of David's dynasty and the Kingdom of God forever. Without God's Spirit, people would pick and choose from the prophecies, concentrating on the militant aspects of the Messiah's work, but ignoring the other aspects of the Messiah's work. The Jews were looking for a military leader like Jehu, a furious, hasty, callous, impetuous man with a temper, having as his express purpose, totally eradicating the legacy of Jezebel. Jehu's campaign proved to demonstrate blood-thirstiness and wrath, but he did not heed the law of God. Consequently, peace did not accrue, but he isolated Israel for its ultimate fall, a fall which Israel would not recover from until Calvary
Richard Ritenbaugh, reflecting on the account of Simeon in Luke 2:25-30, speculates about the specific things Simeon did to sustain his hope. Simeon's life serves as a precursor to that of God's called-out ones, demonstrating the elements necessary to bring a person to spiritual maturity. The first is hope in God's law. Like Moses, we as firstfruits stand as a kind of mediator, meticulously digesting God's law in order to teach it to the rest of mankind. The second is hope in God's Holy Spirit, which enables us to overcome, produce fruit, and provide witness. The third is hope in God's judgment of the Pentecost offering, representing us, presented to God for inspection, evaluation, and acceptance. The fourth is hope in being God"s firstfruits, the wave loaves that are totally consumed by the Priest in His service, giving us hope that we will indeed be in His Kingdom.
Peter's first sermon took place on the Day of Pentecost, yet his subject seems to 'fit' the Day of Trumpets. Charles Whitaker explains that the fulfillment of Pentecost begins what will be completed in the fulfillment of Trumpets.
The law says a matter is established out of the mouth of two or three witnesses. Charles Whitaker contends this can also be two different trips or appearances by the same person. The second coming of Christ will be a second witness, and the same kinds of people will either accept or reject Him. Into which of these groups do you fit?
The Berean: Daily Verse and Comment
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