Martin Collins, continuing the series on the awakening of guilt in Joseph brothers, focuses on a message by Rabbi Daniel Lapin, who proclaimed that Moses never just said, "Let my people go" The second part of this request was "that they can worship God in the desert." Egypt has long served as a metaphor of sin and bondage. We all have our personal Egypt which could be defined as anything that holds us in bondage or abject servitude. We have to learn to rely on God to get us out of strait and difficult situations, realizing that God may want to develop some backbone and intestinal fortitude in us to mature spiritually, but most importantly to yield to the sovereign God of the Universe, who has our best interests at heart. As Joseph's brothers had to be subjected to three patterns of necessity: (1) nature, (2) the tyranny of man, and (3) circumstances beyond their control, we need to stop trusting in our own savvy and street smarts, but instead turn the controls over to God, realizing that as Joseph's brothers and father matured through these intense gut-wrenching, terrifying trials, we also can escape the most dire circumstances by placing ourselves under God's control.
Martin Collins, reflecting that the human conscience can be incrementally conditioned to tolerate sin, decommissioned, and ultimately put to sleep, asserts that God can restore it to usefulness as He did in the lives of Joseph's brothers, by forcing them to go to the location to which they had sold their brother. God sometimes allows the consequences of sin to take effect (i.e. plague, famine, or other form of deprivation) in order to stir the conscience. Anxiety of deprivation drove the prodigal son to repentance and reconciliation with his father. It took Joseph's brothers a harsher measure than physical deprivation, including imprisonment, punitive treatment, and harsh words. God chose the means to force Joseph's brothers into repentance by carefully crafted words and enforced solitude, all designed to refresh their memories and expose their sin. Calamity is sometimes used to bring forgotten transgressions to our minds, driving us to repentance of our secret failings and motives of our hearts. A good conscience (the judgment of the mind concerning right and wrong—an attendant witness of a person's conduct) can only be formed or enlightened by yielding to God and having it cleansed by the blood of Christ.
The word “suffering” probably means something a little different to each of us, based on our own experiences and perhaps on our fears. Most likely, somewhere in our minds is the thought of ...
Martin Collins, referring to Hosea as the deathbed prophet, the prophet who was ordered by God to make a symbolic marriage to a harlot, declares that this heartbreaking marriage was to portray Israel's unfaithfulness to God. Interestingly, the Book of Hosea was written to people who considered themselves spiritual when in actuality they were severely spiritually challenged. We are able to understand God's love for Israel by Hosea's care for his spouse. Christ has purchased the church as His Bride, even though she has been unfaithful from time to time, seeking after signs, rejecting what He says, and going into apostasy. Because of Israel's unfaithfulness, it would be scattered (as symbolized by the naming of Hosea's offspring "Jezreel"). Gomer's second child Lo-Ruhama (meaning, "not loved" or "not pitied") was a child of harlotry. Her third child, Lo Ammi (meaning "Not my people") suggests that physical Israel would be broken off, enabling Gentile branches to be grafted in. Eventually, the millennial resolution will convert the term Jezreel from "scattered" to "planted." The negative prefix "lo" will eventually be dropped making the remaining words "loved" and "my people." The grief of Hosea gives a glimpse of God's grief over His people, providing for his wife, but receiving no credit for providing. God provides for His people even when they run from Him. Eventually God provides corrective discipline, metaphorical thorns, preventing further plunges into evil, in hope that Israel will come to her senses. Jesus Christ has taken our troubles onto Him, and will betroth Himself with a repentant Bride.
Life sometimes seems to be one trial after another. However, Pat Higgins asserts that God has revealed an astounding facets of our relationship with Him that should give us the faith to soldier on despite our many trials.
John Ritenbaugh, soberly reflecting on the $19 trillion dollar national debt and with 25% of American private citizens two days away from bankruptcy, he warns that the prudent shouldn't continue to live in a fool's paradise, but should make common sense preparations, like the ant, (Proverbs 6:6-8) storing up provisions for at least a season. Prophetic warnings are given to motivate preparation. Both the watchman and the one who hears (Ezekiel 3:17) have a grave responsibility to make prudent economic and spiritual preparations for bad times, tightening belts, helping themselves and others through the tough times.
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