The entire world is antagonistic to God because of the spirit generated by an unseen ruler. Our Christian duty is to stay awake and keep our guard up.
Anxious care and foreboding are debilitating and faith-destroying. Meditating on what God has already done strengthens our faith and trust in God.
Help in following God comes from displacing the love for the world with the love for God, and setting our hearts on spiritual treasures instead of earthly ones.
The prince of the power of the air is responsible for influencing the zeitgeist (dominant mindset of the time), pulling us away from God and His law.
Having anxiety, foreboding and fretting about food, clothing, and shelter, or being distressed about the future, demonstrates a gross lack of faith.
Satan can fine-tune the course of this world (Zeitgeist), customizing it depending on whom he may seek to murder. We need to be thinking and vigilant.
The best way to attain true wealth and the abundant eternal life is to loosen our grip on worldly rewards and treasures, and single-mindedly follow Christ.
John Ritenbaugh explains the significance of the eye, clear vision, and light metaphors in Matthew 6:22-23, stating that the eye represents understanding (as the metaphorical eye of the heart) while the light represents truth. It is not enough to have know. . .
Anxiety and fretting (symptoms of coveting and idolatry), in addition to cutting life short, erode faith, destroying serenity by borrowing tomorrow's troubles.
Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
Martin Collins, reflecting on the many struggles we all undergo as Christians, suggests that people who have no conflict in their lives cannot really be Christians. As we attempt to overcome the world, we soon realize that we battle against invisible princ. . .
Margaret Sanger, the founder of Planned Parenthood, considered the black race inferior, and sought a way to reduce it. The black population is beginning to die out.
The Christian life is a constant battle against our own human natures, this evil world, and spiritual foes who do not want to see us inherit the Kingdom.
In desperation, we cry out, 'Lord, give me strength!' When we do this, what kind of strength are we asking for: physical, mental, or moral and spiritual?
We must assiduously avoid following the negative examples of our forbears, adding that the promises and blessings were conditional. We, as God's called out ones, have been enlisted into spiritual warfare on three fronts: the heart, the world, and Satan the. . .
True Christianity is no cakewalk into eternal life, but a life and death struggle against our flesh, the world, and a most formidable spirit adversary.
Though we will probably never be tempted to burn incense to a pagan god on top of a hill, the high places of old still contain warnings for us.
The example of Lot's wife teaches us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise.
We are open to invisible communication from the spirit world—communication designed to conform us to the course of this world. Recognizing it is vital.
John Ritenbaugh suggests that we are highly susceptible to negative attitudes from satanic spirit sources. As God and angels are spirit forces, so Satan and his demons are both invisible and immaterial. Words are the medium through which spiritual concepts. . .
John Ritenbaugh focuses upon Satan's great rebellion when he rallied one-third of the angels against the government of God. They were cast down to the earth, where they have since held a beachhead of operations, even though the venue has been downgraded fr. . .
God commands us to come out of Babylon, giving us spiritual resources to do so, including faith, vision, hope, and love. These come through knowing Him.
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