Many 'church of God' organizations claim to be part of—or even the only—church of God. The Bible reveals specific characteristics of God's church.
God's true church cannot be found without revelation nor can one join the organization; God calls and places each member in its appropriate place in the Body.
Perhaps the most famous line from the quill of American patriot Thomas Paine is the sentence that opened his pro-revolution pamphlet, The American Crisis, No. ...
When we sing this popular hymn, are we singing a lie? No, this is a commision to apostles, and right now we are doing what God desires of us.
John Ritenbaugh, clarifying our worldview with respect to the Israel of God (or the Church) in the context of eschatological (that is, end times) events, declares that our vision of our calling as well as our level of responsibility before the imploding of. . .
Where can we find the true religion, the true church, in all this confusion? Only the church Christ founded and heads today has the answers to eternal life.
John Ritenbaugh, reflecting on the term "church" observes that it can be applied only to Christianity, and when applied to the term "building," it refers to a spiritual habitation, as is seen in the imagery of Christ the Cornerstone and. . .
Ups and downs, blessings and trials, have characterized every era of the church. God's people are always battling something negative between the brief highs.
John Ritenbaugh, continuing his exposition on the source of the Church's characteristics, reiterates that Jesus Christ is the architect, suggesting that the created institution or body must take on the characteristics of the builder, following assiduously . . .
Richard Ritenbaugh, focusing on Peter's proclamation that Jesus Christ was the Messiah, the Christ, the Son of the living God, recognizes that after this awesome insight, Jesus realized that He could begin building His church. Sadly, the church that public. . .
The Ephesus church effectively battled various heresies, for which Christ commends it. However, the members lost sight of the reason, having left their first love.
I Peter 2:5 calls Christians 'living stones'; is it possible that the the spiritual Temple will at some point be left with 'not one stone . . . upon another'?
Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
What do Christ's messages to the seven churches of Revelation 2 and 3 describe? Are these churches eras between the church's founding and Christ's return? Are they dominant attitudes within the church? Could they be both?
John Ritenbaugh, defining a worldview as a snapshot of what our mind sees, based upon our presuppositions, determining what we consider important, maintains that a Christian worldview must contain some core concepts, such as the value or importance of our . . .
Are the "holy people" in Daniel 12:7 actually the church of God? If so, what is the power of the church that is completely shattered right before the end?
The One who sent forth His Spirit to create and breathe life into the physical world, also breathed on His disciples and endowed them with spiritual life.
People who try to supplement their spiritual diet with lawlessness or other heresies risk losing their identity, and ultimately their spiritual life.
John Ritenbaugh, recounting incidents from the movie Jeremiah Johnson, indicates that conflict and pressure in life's journey are the norm. We may try to run, but we cannot hide from life's troubles, stresses, or tribulations. Sin cannot be contained or is. . .
John Ritenbaugh, reflecting on the estimated 50,000 "Christian" organizations currently extant, suggests that a tiny fraction of the world's people are following "the Way." Doctrinal purity, according to Jesus Christ, does not consist o. . .
The true church of God is an invisible, spiritual organism, of those people that have and are led by the Spirit of God, who hold fast to apostolic teaching.
Martin Collins, by way of introductory comments to his sermon-series on the history of the true Church, reminds us that those who do not remember the past are condemned to repeat it. God's people have an obligation to acquire, safeguard, and transmit the h. . .
John Ritenbaugh, finding a commonality in three scriptures describing our calling and sanctification, answers the questions: "Who are we?" and "How do we fit?" God has demonstrated that He loves us in a different way than He does our ne. . .
John Ritenbaugh, cuing on Deuteronomy 30:15-20, maintains that our worldview must include the value of our calling, determining the kinds of choices we make to overcome and pursue our spiritual journey. We alone can determine the value of that calling. The. . .
John Ritenbaugh, reiterating that the heart is the generator or birthplace of our action, reminds us that we are a treasure in God's eyes, chosen, royal, and special, and we must guard and protect our calling, realizing it is the most precious possession w. . .
John Ritenbaugh affirms that the New Covenant of Hebrews 8:8 was given to Israel and Judah, not to the Gentiles. God does not deviate from this pattern; Israel is still involved with the New Covenant. It is not the physical nation, but the spiritual remnan. . .
John Ritenbaugh somewhat modifies his amazement at individuals who made gigantic sacrifices in the fledgling days of the Radio Church of God, concluding that it is in fact God who expends the lion's share of the energy, putting us all through flip flops in. . .
As our culture deteriorates, there is a deep-seated distrust, not just of government but of all kinds of institutions that people once had confidence in.
John Ritenbaugh reminds us that, though we are born equally, we rapidly become vastly different due to the forces and elements which shape us. Those who have been called by God have been given an enviable treasure, something which must be guarded and estee. . .
The church constitutes Christ's treasure, hidden in the world, purchased and redeemed with Christ's blood. The Pearl of Great Price depicts a rich merchant (Christ), the only one who had the means to redeem His church. The Dragnet symbolizes the scope of G. . .
God has summoned us to a unique position. As saints, we have the responsibility to work toward the Kingdom of God and become holy—things only we can do!
A Statement of Purpose and Beliefs of the Church of the Great God
For Passover, Israel was commanded not to go out of their houses. This is also a warning to Christians when we understand the implications of the word 'house'.
Like the four groups of seeds exposed to various qualities of soil, many have heard the true gospel, but few have remained faithful after the onslaught of hardship.
John Ritenbaugh reminds us to value our calling, observing that, just as Jesus and His disciples were burdened with the doctrines of the scribes and Pharisees, so God's called-out church is encumbered with nominal Christianity, institutions which have mili. . .
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