Ronny H. Graham: Before Jesus Christ's ministry began, John the Baptist came preaching in the wilderness about repentance from sin and baptism. In Matthew 3:11, he speaks of three different types of baptism: ...
Ronny Graham, focusing on Matthew 3:11, cautions that the portion about baptizing with fire may have been inserted by translators having an agenda, observing that the other Gospels make no mention of fire. The Passover and the Days of Unleavened Bread are associated with the covenant we made at our baptism, when we were figuratively buried and resurrected from a watery grave. The Last Day of Unleavened Bread depicts the baptism of Children of Israel into the Red Sea, at which time they watched the destruction of the emblems of their captivity as they themselves were being freed. The Earth itself went through a baptism during Creation when the land emerged from the sea. Noah witnessed a baptismal cleansing of the entire earth as he and his family were saved. At the creation of the New Heavens and New Earth there will be no more sea. The pattern of burial and rescue from a watery grave appears often in scripture, indicating that the rite of Baptism plays an enormous role in God's overall purpose.
A Statement of Purpose and Beliefs of the Church of the Great God
In this Pentecost message, John Ritenbaugh emphasizes that the receiving of God's Holy Spirit is not so much for our use as it is for God's use that He might carry out His creative effort in our lives. Metaphorically, the Holy Spirit can be compared to the water which the potter uses to bring the clay to the right consistency. God's Spirit brings about a transformation- turning something from a state of destruction into a state of purity. God desires to give us His Spirit and gifts in abundance, but on the condition that our motives for wanting them are unselfish. God uses His Spirit: (1) as a bridgehead through which He works His spiritual creation,(2) to empower the church, and (3) to empower us to yield to Him.
John Ritenbaugh affirms that Jesus Christ's sinlessness was not the result of being a programmed automaton, but instead as a result of volition or choice—actively struggling against carnal pulls and temptations, enabling Him to fully empathize and have compassion on those tempted in like manner. He experienced exactly the same kind of temptations and suffering we experience, qualifying Him for the role of High Priest, bridge-builder between man and God, the same role for which members of God's called-out Family are also qualifying. Like our Elder Brother, we must learn righteous judgment by continually exercising our spiritual muscle, practicing making choices, distinguishing right from wrong, but building godly character and spiritual maturity through the enabling power of God's Holy Spirit.
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